Enjoyed Prince William on #GrahamNorton saying - like he’s one of my teenage friends from the 80s convinced this will help him get off with girls - that he likes films that are “really deep”.
I have once again fast forwarded through the task #CelebrityTraitors
The issue with You Can See Everything is incredible as it is, it’s not as incredible as Series Two of The Rehearsal.
David Baddiel retweeted
Plus her Japanese translator would have to be murdered, her Italian translator stabbed and her Norwegian publisher shot.
David Baddiel retweeted
If you need to see how far the left has fallen into a sewer of antisemitism, just look how they react towards a report written on the antisemitism Jewish schoolchildren experience in British schools.
An appalling disgrace that no other community would be expected to tolerate.
David Baddiel retweeted
The deeper meaning of You Can See everything
filmcolossus.com/you-can-see…
David Baddiel retweeted
I was completely fascinated by You Can See Everything, which evolves over the course of 3 hours from a documentary into something much stranger than that, less straightforward and vastly more beautiful. A gift link to my review at @thefp:
thefp.com/p/did-nathan-field…
Watching yesterday’s Traitors. Impressed with @JamesBlunt’s decision to dress like a character from The Royal Tenenbaums.
Brilliant from @barneyronay theguardian.com/football/202…
David Baddiel retweeted
If you read one thing this evening, let it be this speech from Maurice Cohen, President of the Jewish Representative Council of Ireland about the Herbert Park Hotel. He poignantly describes how this hotel - once associated with friendship, celebration and his mother - has now, rather tragically, acquired a very different place in his memory.
‘…contemporary antisemitism does not always arrive wearing the language of the past. It does not always announce itself with a slur, a threat or a placard. Increasingly, it can present itself as a question, a precaution, a policy, a request for clarification. It begins by treating Jewish identity as evidence of political allegiance. It turns Jewish people into representatives of a foreign state, Jewish gatherings into security concerns, and ordinary acts of welcome into decisions requiring special permission. That is the danger of antisemitism today: not only that it excludes Jews, but that it makes their exclusion appear reasonable.’
‘Seventy rooms had been booked. Seventy people had been welcomed as guests. The only thing that changed was what they were understood to be. That is not a minor administrative inconvenience. It is a warning. Antisemitism survives by changing its vocabulary while preserving its logic: Jews are treated as different, suspect and collectively responsible. The words may be new, but the message is old. You may enter as an individual, but once you are recognised as Jewish, the terms of welcome can change. And that is why we still have a long way to go in Ireland, the land of 100,000 thousand welcomes: because the test of a society is not whether it welcomes people before it knows who they are. The test is whether it continues to welcome them after it does. Yes, a long way to go in Ireland and The Herbert Park Hotel.’
Shame on Herbert Park Hotel. And shame on Ireland for enabling and cultivating this culture of antisemitic exclusion.



















