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MUFC. Gamer. Extreme Metal.

Joined July 2020
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She abused Lakshmana because of which he left her and led to her captivity by Ravana. Sita accused Lakshmana publicly (as all gods could hear it), so Rama accused her in front of all those gods+
Replying to @DefiledGod
Isn't the cause of Agni Pariksha is becoz Sita Commited Bhagavada Apachara? On Lakshmana?.
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But her prAyashchitta was not Agni Pariksha. It was when she realized that even if Rama forsakes her, Lakshmana as her servant would always protect her. So when she said, चितां मे कुरु सौमित्रे - she was already considered pure.//
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Please do not tag me to random accounts. Let them have their opinions. I explained that mantra here - nitter.gq/DefiledGod/status/1306…
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Slight correction to this. Engalazhwan in his viShNu purANa vyAkhyAna says jarA first attained svarga before attaining mukti. The reason is similar to that for duryodhana - though a prapanna, he had the doSha of cruelty. As a dRpta prapanna, he could wait.
Replying to @DefiledGod
jarA says तन्माशु जहि वैकुण्ठ पाप्मानं मृगलुब्धकम् (~ bhAgavatam 11.30.37)– “Kill me, a sinful hunter of deer, quickly”. As he repented with hari smarana, it was prAyashchitta. Krishna gave him mukti (मदनुज्ञात: स्वर्गं सुकृतिनां पदम् ~bhAgavatam 11.30.39). स्वर्गं is vaikuNTha+
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As usual, rAma gives a 100 unimportant reasons for this incident as well embedding the actual reason in his statements indirectly.😄 दीर्घकालोषिता हीयं रावणान्तःपुरे- This is the cause of her deserving agni pariksha. But why did this even happen? I think many know now.
Replying to @Amit24TD
You people should read scriptures before peddling nonsense. Rama’s stated reason is public credibility and the conviction of the three worlds, not simply that he personally wanted to clear any possible doubt about Sita. (Yuddha Kand, Sarga 118)
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Firstly, bhagavAn has no karma. Secondly, what do you even think "karma" is? bhagavAn's pleasure creates puNya. His displeasure creates pApa. So what is this new independent "karma tattva" for bhagavAn you are blabbering about?+
Replying to @DefiledGod
So what is written in the screen shot? Is it not from valimiki ramayana? What about the story of death of Krishna being karma for vali's death? Is that wrong?
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Thirdly, vAli attained paramapada, all his puNya & papa had cleared, hence nothing was accrued by even sugrIva, let alone bhagavAn who is immune. So what karma is there now to disseminate and for whom?+
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Fourthly, krishna allowed the arrow to hit him since durvAsa's pAyasa covered the rest of his form, as explained before. As the condition of this pAyasa is to keep his form from disappearing off the Earth, he couldn't simply "unmanifest" to respect durvAsa's tapas.//
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Oshi No Ko is a well-written anime. The characters are all so engaging with respect to their motivations. And they manage to pack every episode with enough meaningful scenes to move the plot while giving a slice of life perspective as well.
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MB gives 3 reasons for Krishna choosing to accept Sara's arrow: लोकस्थितिपालनार्थं - As long as he stays, kali yuga will not set in. So he left to allow for the natural yuga cycle. दुर्वासवाक्यप्रतिपालनार्थम् - To make the words of durvAsa true, due to the latter's tapas+
Let me explain in this thread, why Krishna allowed Jara to shoot him in the foot. The first thing to note is that, this was an outcome of two things – durvAsa’s prediction and gAndhArI’s curse+
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देवोऽपि संदेहविमोक्षहेतोर् - Though he is the one with a radiant, eternal form (देव), he used jarA as a vyAja to give up the temporary non-material form (संदेह). संदेह does not mean doubt, but means the auspicious form of Krishna that is an aggregate of shuddha-sattva shaktis//
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Let me explain in this thread, why Krishna allowed Jara to shoot him in the foot. The first thing to note is that, this was an outcome of two things – durvAsa’s prediction and gAndhArI’s curse+
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About the deer analogy now – rAma who gave mukti to vAli chased after an illusory deer, getting separated from sIta (a devotee) in the process. jarA who gained mukti chased after bhagavAn’s foot thinking it was a deer and attained union with bhagavAn in the process+
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It was his sankalpa to chase an illusory deer for separating from sIta & also to create an illusion of a deer with his foot, to enable jarA’s union with bhagavAn in mukti. Some claim Ananda rAmAyaNa equates jarA and vAli. Not true. I will explain the relevant shlokas later.//
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