Marc retweeted
Foreign citizens should be barred categorically from standing in Scottish elections.
This is so basic, it shouldn't need to be explained.
Those who don't share the burdens of citizenship should not be voting to impose those burdens on those who do.
100% yes. You can't call the UK a voluntary union while Westminster locks every exit door. Holding a de facto referendum is our only real move left because when you deny a nation basic democracy, it's simple: no justice, no peace.
Marc retweeted
In Scotland, Samhain (Scottish Gaelic: Samhuinn) was traditionally the most important of the year’s seasonal festivals. It marked the end of the harvest season and the beginning of winter, the "dark half" of the year, and was observed around 1 November, with celebrations beginning on the evening of 31 October.
Fire and Bonfires
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Bonfires were at the heart of Scottish Samhain celebrations. Fire was believed to have protective and cleansing powers. Communities gathered around large fires, and in some areas people carried embers home to rekindle their hearth fires for the winter season. This symbolized protection, community, and renewal.
The Spirits Walked Abroad
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Samhain was considered a liminal time when the boundary between the living world and the Otherworld became thin. People believed that supernatural beings and the spirits of the dead could move more freely among humans. To protect themselves, families might leave offerings of food and drink and take precautions against troublesome spirits.
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In Highland folklore, this wasn't necessarily viewed as terrifying. Ancestors could return to visit their families, while other supernatural beings required respect and caution.
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Guising: A Scottish Tradition
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One of Scotland's best-known Samhain customs was guising, the ancestor of modern trick-or-treating. Children and young people dressed in disguises and went from house to house performing songs, poems, jokes, or tricks in exchange for food, fruit, or treats.
This custom may have originated as a way to confuse or imitate supernatural beings abroad on Samhain night.
Divination and Fortune-Telling
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Predicting the future was a major part of Samhain festivities. Many games involved apples, nuts, and symbolic objects. People sought clues about future marriages, prosperity, and good fortune in the coming year.
Later Scottish Halloween traditions included:
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Apple bobbing.
Pulling kale stalks to predict the character of a future spouse.
Burning nuts in the fire to foretell romantic success.
Hidden charms in food to predict future events.
Many of these customs survived into the nineteenth and twentieth centuries.
Food and Feasting
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The harvest was complete, animals had been brought in from summer grazing, and communities gathered to share food before winter began. Samhain was a time of feasting, storytelling, music, and social gatherings.
Special foods varied across Scotland, but communal meals were an important element of the celebration.
Samhain in the Highlands and Islands
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In places such as the Hebrides, Skye, Lewis, and the Highlands, Samhain traditions remained particularly strong. Protective rituals known as saining were sometimes carried out using fire, smoke, or water to bless homes, people, and livestock against misfortune during the dark winter months.
Samhain and the Iron Age Scots
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Given your interest in brochs and Iron Age Scotland, it's worth imagining Samhain as it might have appeared around a great broch at Mousa or Gurness. The harvest would be safely gathered, cattle driven into shelter, and families assembled inside the thick stone towers. Outside, fires would flicker across the landscape while stories were told of heroes, spirits, and ancestors. For those communities, Samhain was not simply a festival; it was the turning point of the year itself, when winter began and the unseen world seemed closer than at any other time.
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Many of the customs we associate with modern Halloween in Scotland, from guising to lanterns and fortune-telling games, have their roots in these much older Samhain traditions.
Marc retweeted
God has told us explicitly that we must turn only to Him for the solution to our woes but arrogant fools still turn to the world and themselves. This knowledge is wearying and can make you start hating people for being so stupid.
Marc retweeted
They used to build statues of Scottish men who hacked apart Muslims invading Europe.
Marc retweeted
We're off to the @FIFAWorldCup 🛫
#FIFAWorldCup
Marc retweeted
Scotland's way forward:
- Regain our independence
- Declare formal neutrality
- Invest in national defence, including missile defence
- Pursue strong trade relations with both Eurasia and the West
- Stay out of NATO and the EU
Peace is possible.
🏴
Marc retweeted
In recent posts I've discussed the unique place the Scottish Language (Scottish Gaelic) has in Scotland's history compared to the 'Scots' language (Inglis), and the countless historical reasons why Gaelic's proper place as the Scottish Language should be restored and maintained.
In light of recent events, and the joint declarations of the leaders of the three largest Celtic nations regarding their intention to work together for freedom, I'd briefly like to outline a much more practical reason why Gaelic restored as the Scottish Language is the only coherent choice for a Scotland seeking independence as a senior member of the family of Celtic nations.
The Scots language is not Celtic.
It is Germanic. It's "Inglis".
And that matters politically.
'Scots' has become a Trojan horse for English claims of early Scottish assimilation - claims then used against Independence to frame Scotland as naturally belonging to the "Anglosphere" and therefore rightfully politically bound to England.
It is an Achilles heel, an attack vector for every smirking, sniggering Unionist who points out that it is actually "Inglis" and essentially "Middle English".
Thus, even if its case as a foundational language for Scotland were not quite so weak, it remains a singularly unsuitable candidate as a national language for a Celtic nation. Especially one seeking freedom from its English neighbour.
Marc retweeted
Our independence movement is so fragmented now. I don't care about your politics outside of your support Scotland's independence.
Unless all factions are prepared to put their differences aside we can wave goodbye to our freedom. SNP must work with ALL. They can't do this alone.
Marc retweeted
the obvious insult that a bunch of self righteous middle class professionals are going to tell us what our city is, and in who's interests it primarily exists for (bourgeois settler colonialists) Is really a commentary on the triumph of neoliberalism and the atomisation of class.
Marc retweeted
If not wanting Scotland to be governed by Indian, Pakistani or Taiwanese folk that either detest white people or can barely string a sentence together is 'racist' then surely opposing colonialism is racist too?
'Why have any borders at all, when we're, like, all just the same?'
Marc retweeted
Replying to @Iain_L
It is not Scotland's debt. Every single gilt says UK on it and that can't be changed. The NI collected in Scotland is £12 bn pa and the pensions paid are £9 bn. It is simple to take over the NI system for those living in Scotland.
Marc retweeted
It’s called cultural genocide and it is a clear marker for colonialism. The cultural identity of a colonised people - languages, social and political structures and arts replaced by the coloniser’s. History rewritten to assist the assimilation of the natives into the identity of the coloniser. To represent the coloniser as a benign benefactor and the colonised as a willing ‘partner’. Here you can see it play out, the erasure of a people’s history and its replacement with the coloniser’s false narrative.





















