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I've just published a detailed political/historical overview of the early phase of the #Yazidi Genocide, in the latest volume of the Iranica series. The volume can be purchased in print or e-book from @harrassowitz_v:
harrassowitz-verlag.de/Yezid…
#Sinjar
Matthew Travis Barber retweeted
The Nine Christian Martyrs Who Lost Their Lives in the Jordan Church Attack
Nine Jordanian Christians were martyred in a deadly terrorist attack on St. George’s Greek Orthodox Church in the village of Hamoud, Karak Governorate, on Friday, October 23, 2026. Three armed men opened fire on mourners who had gathered for a funeral, turning a moment of prayer and farewell into a tragedy. The attack initially claimed the lives of seven martyrs, with two more victims later dying from their injuries, bringing the death toll to nine. Approximately 40 others were injured.
Dr. Fadi Al-Halsa
Dr. Fadi Al-Halsa was a young Jordanian dentist who had recently graduated from Alexandria University in Egypt in 2026. The only son of his parents, he was remembered by his professors and classmates for his kindness, good character, and dedication to his studies. After years of hard work, he had returned to Jordan to begin his dental career and build his future.
Dr. Khaled Al-Halsa
Known as the “Doctor of the Poor,” Dr. Khaled Al-Halsa was a beloved dentist in Karak, Jordan, remembered for his kindness and dedication to helping those in need. He frequently provided free dental treatment to the poor and would even cut his vacations short to return to his hometown and care for his patients. He was martyred during the terrorist attack after being shot in the head.
Mazen Rasmi Al-Qusus
Mazen Rasmi Al-Qusus was a Jordanian lawyer from Karak, remembered by those who knew him for his kindness, good character, and respectful treatment of others. His death brought grief to his family, friends, and the legal community in Jordan. He was among those wounded during the terrorist attack and later died from his injuries.
Dr. Assem Barqan
Dr. Assem Barqan was a father and Jordanian associate professor at Hashemite University who had pursued his studies in Poland. He was deeply devoted to his students and passionate about education. Out of his love for Jordan, he actively spoke in defense of his country and worked to contribute positively to its future. He cared deeply for his hometown of Karak, expressing his hope that it would overcome its hardships and remain strong through the efforts of its people.
Ehab Nayef Al-Halsa
Ehab Nayef Al-Halsa, affectionately known as “Abu William,” was a Jordanian from Karak, remembered by his friends and neighbors for his kindness, compassion, and good character. He was known for caring deeply about others and often spoke about the suffering of people around him. One acquaintance recalled that although he had known Ehab for only nine months, his kindness had left an unforgettable impression.
Maher Al-Zureiqat
Maher Al-Zureiqat was a Jordanian pharmacist who served as the pharmacist in charge at the Italian Hospital in Karak. He was remembered for his kindness, dedication to his profession, and the strong relationships he built with his colleagues and community. Throughout his career, he devoted himself to his work while striving to provide a dignified life for his family.
Dr. Mohammed Al-Qusus
Dr. Mohammed Al-Qusus was a Jordanian Christian dentist and one of the country’s longest-practicing dental professionals. Known for his kindness and generosity, he dedicated much of his life to helping those in need, often providing free dental treatment to patients who could not afford it. He served communities in Zarqa, Karak, and Amman. He was seriously wounded during the terrorist attack and later died from his injuries, becoming the ninth Christian martyr.
Alaa Al-Masarweh
Alaa Khalil Al-Masarweh was a Jordanian from Karak whose life was tragically cut short during the terrorist attack. His death brought deep sorrow to his family, friends, and loved ones, who mourned his loss alongside the wider Jordanian community.
Marwan Al-Khitan
Marwan Al-Khitan was a Jordanian Christian from Karak who was actively involved in politics and the public life of his country.
Iraqi media outlets are reporting an Islamic State attack on electrical infrastructure in Anbar governorate last night. ISIS still exists and religious minorities remain at risk.
State authorities within Syria's Western-backed al-Qaida regime participate in the trafficking and enslavement of women of religious minorities:
In my link of work, I confess I do get numb to human rights violations, but this story is different.
I think it's one of the most harrowing things we've ever published.
God protect Syria.
csi-int.org/news/call-from-c…
Kurdish mulla calls for the genocide of all Yazidi people, claiming this is what Islam commands and that Muslims should not pretend otherwise or be shy in affirming it.
Full translation:
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O Ezidis, we consider you infidels. O Ezidis, we consider you dirty. O Ezidis, we consider you of unclean lineage. By God, if the slightest opportunity arises for us, we will not allow you to live for even one second on this earth. This is our religion; we neither hide it from anyone nor hide ourselves. We fear no one and there is no fear in our hearts. We have one death ahead of us; let that death be in the way of God. We die only once; it is a soul that God the Exalted has given us once and will take once. Let both [one’s lifespan between the giving and the taking] be sacrificed for the religion of God the Lord. Let both be sacrificed for one command of the Messenger, the prayers and peace of God be upon him.
The mulla, Ramîn Salihzade, posted the clip himself on his own Instagram page (Sunday). The clip is taken from a sermon he gave in a mosque.
Violent hate speech calling for the slaughter of Yazidis and other minorities is a recurrent problem in Iraqi Kurdish society. The Kurdistan Union of Islamic Scholars has issued a statement condemning the mulla's remarks.
The mulla is from Rojhelat (Iranian Kurdistan); it is claimed that he frequently visits Slemani in Iraq to preach in mosques. The authorities in Slemani have been contacted and asked to prevent his future activity inside the Kurdistan Region.
zanayan.krd/%d8%b1%d9%88%d9%…
How come jihadists convicted of genocide and sexual enslavement are allowed to cover their faces in a court of law?
In 2015, Twana H. S. bought a five-year-old Yazidi girl as a slave at a bazaar in Mosul, at the request of his wife.
The couple bought a twelve-year-old Yazidi girl in 2017. Prosecutors said Twana H. S. "repeatedly raped both children."
bbc.com/news/articles/cg53rp…
I've been skeptical of arguments claiming that a process of institutional feminization is underway whereby legal culture and the norms internal to organizations, corporations, and governmental bodies are supposedly shifting away from masculinity to align more with feminine sensibilities. But when we see men being disincentivized from (or punished for) using physical means to hold other men accountable for criminal behavior, it does begin to look like an institutional suppression of masculinity. A push to transfer those social functions involving male physicality to roles exclusively held by the state seems like a totalitarian trend, in that it further erodes the agency of adult humans to manage themselves. Ironically, this trend also seems to subvert healthy forms of masculinity while enabling so-called "toxic masculinity."
This quoted post is unavailable.
Matthew Travis Barber retweeted
“What’re you in for mate?”
“Cleaning a river without a permit. What about you?”
@EnvAgency is really plumbing new depths of malevolent uselessness here.
1) Recent critical events in Shingal and a viable, proposed solution for its 12-year lack of administration, to guarantee no recurrence of Yazidi Genocide, explained in two articles.
The first—on a proposal that is widely endorsed by Yazidi leaders:
theamargi.com/posts/an-inter…
2) The second article details the Yazidi Cause Alliance's recent halt of an attempted KDP return to Shingal (Sinjar), providing interviews with the Alliance leadership and the text of their important statement:
theamargi.com/posts/why-the-…
3) The Yazidi Cause Alliance, a political coalition that is now the most important body of Ezidi (Yazidi) representation in Shingal (Sinjar), has also just issued this statement on Shingal's future, coinciding with @USAMBTurkiye's visit to Iraq:
web.facebook.com/61576552766…
Matthew Travis Barber retweeted
“A person’s whole life is in that place, their work, their memories, everything. Suddenly you see it exploding in front of you,” said Ahmad Abu Taam, a 56-year-old resident of Taybeh. “From that moment, I felt that I had become a refugee. I feel like I have no home.”
“You feel a deep sense of frustration. Like someone has the power to erase you,” said Abu Taam.
Iran warns civilians to avoid American universities that it may target in retaliation for the recent U.S./Israeli bombings of Iranian universities.
Did the U.S. provide Iranian civilians with a similar warning prior to bombing their universities?
rudaw.net/english/middleeast…
Syria's Kurds caution Iran's Kurds against trusting America, following the U.S. abandonment of its allies in Rojava:
"I hope that the Kurds of Iran will not ally themselves with America, because they will abandon them."
"We Kurds… have had a negative experience with the Americans in Syria, and their abandonment of Kurdish resistance movements."
reuters.com/world/middle-eas…
Totalitarian bureaucracies destroy traditional modes of living, local economies, and our relationship with the earth. In "the land of the free," a farmer can't sell her own eggs.
Iraq and the Hashd al-Sha'bi have threatened to attack the Yazidi YBŞ in Shingal (Sinjar) after March 10. This is being instigated by Turkey while the world's eyes are focused on Iran. My explanation of the sensitive situation at @the_amargi:
theamargi.com/posts/iraq-and…
Matthew Travis Barber retweeted
I've been wanting to write this for a while: an article on the key characteristics of the Chinese health system, as a patient.
It's something that I - perhaps unfortunately - have come to have a lot of experience with in my eight years in China.
I've been to the doctor as a patient dozens of times. My wife delivered our first daughter in a Chinese hospital, and had cancer surgery in Shanghai. My younger daughter - who once completely severed her thumb in an unfortunate accident in rural Gansu - had emergency surgery in a small clinic there (her thumb is fine now!). We spent the entire covid episode in China. And, to this day, I still go back to China every year to do my routine health tests or the occasional procedure (like a thyroid biopsy in Harbin last year).
In other words, when it comes to the Chinese health system, I've seen a lot.
What's fascinating about the Chinese health system, and that's true in general about many things in China, is that it never inherited Western dogma about how things were supposed to work, it's completely unconstrained by what everyone else has decided is "normal".
And, as a result, you end up with things that would simply sound impossible to any Western patient: a consultation with the head cardiologist of one of Shanghai's best hospitals for less than $10, blood test results in under 30 minutes, and a system where you can walk in, see three specialists and walk out with a diagnosis and your medicine - all before noon.
As I argue in the article that's all enabled by 3 characteristics that sound super unorthodox:
1) extremely short consultation times, less than 5 minutes
2) no GP gatekeepers (you go straight to see specialists)
3) systematic testing for every patient, even if you just have a cold
Each one sounds wrong. And in fact when I describe them to doctor friends in the West they immediately explain to me why that can't possibly work, and how their own system is far superior.
Except that it does work, I checked the numbers (on top of my personal experience): the Chinese system handles close to 10 billion total outpatient visits a year (nhc.gov.cn/cms-search/downFi…), or about 7 visits per person per year on average, and the average wait time is only about 18 minutes (gov.cn/yaowen/shipin/202408/…).
Contrast this with France, my country, where people already go to the doctor A LOT, but still less than in China: only 5.5 visits per person per year (evaluation.securite-sociale.…). And the French system can't even handle this lower volume: when you can see a specialist straight away in China - you don't even need to make an appointment in advance - you need to wait months to see one in France (50 days on average for a cardiologist, for instance: drees.solidarites-sante.gouv…).
I've personally managed to see 3 specialists AND do all related tests AND get the test results AND get diagnoses AND buy the medicine to cure me - all in the space of a morning at a hospital in Shanghai. That would have undoubtedly taken me a whole year in the French system.
My purpose here is not to argue that the West should replicate the Chinese health system wholesale, but to ask an honest question: what if some of the things we take for granted about healthcare aren't nearly as inevitable as we think? Is it completely unthinkable that we've developed some dogmas that are costing us - in money, in time, and occasionally in lives?
That's the whole point of my article: describing a health system built from first principles by people who never assumed we in the West knew better - up to you to decide if they have a point.
Enjoy the read here: open.substack.com/pub/arnaud…














