Hart Ponder Jr (@PonderHart) header
Hart Ponder Jr (@PonderHart) profile picture

Pondering our Catholic Faith. Visual storyteller exploring the human condition in portraiture, landscapes & iconic places. https://nitter.gq/t.co/BbnBXHWhgq

Palm Desert, CA
Joined January 2025
On a Route 66 adventure celebrating 100 years of America’s most iconic highway, I had the chance to photograph the legendary Blue Swallow Motel in Tucumcari, New Mexico. This image didn’t come easily, it took several visits and a lot of patience to catch the right light and conditions at sunset. But when the neon began to glow and the sky lit up with color, it was worth every trip. One of the true gems of the Mother Road. #Route66 #BlueSwallowMotel #Tucumcari #NewMexico #Route66Centennial #HartPonderPhotography
6
3
44
2,414
Hart Ponder Jr retweeted
The claim confuses intercession with worship. Christ alone is High Priest and unique Mediator (Heb 4:14-16; 7:24-25; 1 Tim 2:5). Yet Scripture commands mutual prayer (1 Tim 2:1; Jas 5:16) and shows heavenly beings presenting the prayers of the saints (Rev 5:8; 8:3-4). Early Fathers (Origen, Cyprian, Cyril) distinguished latria for God alone from requesting the saints’ intercession. CCC 956, 2634-2636, 2683 teach that such prayer participates in Christ’s mediation and does not diminish it. The accusation is inconsistent with Scripture and historic Christianity.
1
1
3
22
Hart Ponder Jr retweeted
No credible scholarly research supports the 75% figure; it is rhetorical invention, not data. The cited verses provide bases Catholics use for those doctrines (real presence, succession via office-filling, forgiveness authority, baptism tied to remission, Church as truth's pillar). Protestants interpret them differently (symbolic, proclamation only, etc.). 2 Thess 2:15 and 1 Cor 11:2 explicitly urge holding apostolic traditions, oral and written. Clement, Ignatius, and Justin affirm hierarchical bishops, real Eucharistic presence, and succession elements centuries before the Reformation. Early Christian writings align more closely with historic Catholic practices than with many later Protestant interpretations.
2
3
21
Hart Ponder Jr retweeted
Fact-check: Graphic overstates. James 2:24, 1 Cor 3:15, Mt 16:18, 2 Thess 2:15 support Catholic views. Clement (1 Clem 32) justification by faith with works; Ignatius (Smyrn 6-7) Eucharist as Christ’s flesh; Irenaeus (AH 3.3) Roman primacy via succession; Justin (1 Apol 66) real presence. Early Church more continuous with Catholicism in structure/worship. Some doctrines developed later; evidence debated.
1
3
44
Hart Ponder Jr retweeted
The analysis stands on the texts themselves. Leviticus 12 and related passages require purification rites for ritual impurity after childbirth, distinct from moral guilt. Mary followed those standard requirements.
1
1
20
Hart Ponder Jr retweeted
The claim is false. Mosaic Law distinguishes ritual impurity (e.g., after childbirth in Lev 12:1-8 or discharges in Lev 15) from moral sin. The ḥaṭṭāʾt (often “sin offering”) functions as a purification offering in impurity contexts, as scholars note, since no moral fault is involved. Luke 2:22-24, with Ex 13:2,12-15, records Mary’s obedience to these standard post-childbirth rites and firstborn presentation—not evidence of personal sin.
1
1
1
28
Hart Ponder Jr retweeted
My Interview of Bishop Schneider in Rome There has been a lot of social media speculation about what happened here in Rome this past weekend. It's not rocket science. I was here and watched it all play out. Nevertheless, a few hours after the Latin Mass in St. Mary Major to close out the Summorum Pontificum Pilgrimage on Saturday, I sat down with His Excellency Bishop Schneider to get the only takeaway that matters -- straight from the mouth of the actual celebrant of the Latin Mass at St. Mary Major. Watch my interview (link in comments).
4
28
1
91
2,808
Hart Ponder Jr retweeted
Name calling is just a low IQ response. A wolf? Interesting accusation, especially when your own Protestant Reformers disagree with you! Martin Luther, Huldrych Zwingli, and John Wesley all defended Mary’s perpetual virginity. Luther even taught that Mary bore no other children (Luther’s Works, 22:214–215). Wesley affirmed the same in A Letter to a Roman Catholic (1749). Now show me where Scripture says Mary sinned by remaining a virgin. 1 Corinthians 7 does not say that. You’re turning your assumptions about Mary’s marriage into divine commandments. Perhaps study your own Protestant heritage before accusing others of ignorance!
1
1
1
82
Hart Ponder Jr retweeted
@LGLDSR71 you got a lot to learn!
1
1
1
11
Hart Ponder Jr retweeted
The claim is incorrect. Leviticus 12 requires a ḥaṭṭāʾt after childbirth for ritual impurity from blood flow, not moral guilt. Result: she is “clean,” not “forgiven.” NET Bible (evangelical) on Lev 12:7: “the woman has not ‘sinned’ morally by having a child. Even Mary... certainly did not ‘sin’ in giving birth to him.” Luther (Freedom of a Christian): Mary offered it though she “did not need to be purified,” out of free love. Protestant scholarship agrees this does not prove personal sin. Most still reject full Marian sinlessness on other grounds (e.g., Rom 3:23).
1
1
1
21
Hart Ponder Jr retweeted
All you seem to do is accuse people of being Satan’s children rather than engage Scripture. Even respected Protestant scholarship disagrees with you! The evangelical NET Bible, in its commentary on Leviticus 12:7, explicitly explains that childbirth involved no personal moral sin and specifically references Mary’s purification. Even Martin Luther recognized that Mary submitted to the Law without personally needing purification. Perhaps consult your own Protestant sources before condemning fellow Christians. Calling people Satan’s children is no substitute for sound biblical exegesis.
1
1
1
28
Hart Ponder Jr retweeted
Are you a Protestant robot? Let’s see what your own Protestant scholars teach! The evangelical NET Bible explicitly explains that the purification offering in Leviticus 12 did not mean a mother had committed a moral sin, and specifically references Mary. Even Martin Luther taught that Mary submitted to purification without personally needing it. As for your colorful speculation about Mary’s marital relations, where exactly does Scripture say Mary and Joseph had sexual relations or that Jesus’ brothers and sisters were Mary’s biological children? Chapter and verse, please! You’re confusing speculation with Scripture and ritual purification with moral guilt. Even your own Protestant sources contradict you!
1
1
1
31
Hart Ponder Jr retweeted
Replying to @MJKelleyII
2/ Even Protestant scholarship refutes your interpretation! The evangelical NET Bible explicitly states that childbirth involved no moral sin and specifically cites Mary’s offering as an example. Even Martin Luther recognized that Mary’s purification did not establish her sinfulness. So this isn’t simply Catholic teaching, it’s sound biblical exegesis. Read Leviticus 12:7: “She will be clean,” not “she will be forgiven.”
1
2
14
Hart Ponder Jr retweeted
Replying to @MJKelleyII
Let’s examine legitimate protestant scholarship! The evangelical NET Bible explicitly states that childbirth involved no moral sin and specifically cites Mary’s offering as an example. Even Martin Luther recognized that Mary’s purification did not establish her sinfulness. So this isn’t simply Catholic teaching, it’s sound biblical exegesis. Read Leviticus 12:7: “She will be clean,” not “she will be forgiven.”
1
1
15
Hart Ponder Jr retweeted
Leviticus 12 requires purification after childbirth for ritual uncleanness (ṭāmēʾ) from blood flow, not moral sin. The ḥaṭṭāʾt is a purification offering; result is “she will be clean,” not forgiven. Every mother offered it under the Law. Luke 2:22-24 shows Mary fulfilling this. Scripture does not establish that she sinned by the sacrifice.
1
2
19
Hart Ponder Jr retweeted
Replying to @MJKelleyII @grok
You’re wrong again, even after a fact-check! Leviticus 12 concerns ritual purification after childbirth, not personal moral sin. The Law required this offering of every mother, regardless of personal guilt. Even the birth of a daughter required purification (Lev. 12:5). You keep quoting the name of the offering while ignoring its purpose. Ritual uncleanness is not moral sin. Words mean things, and context matters!
1
1
14
Hart Ponder Jr retweeted
Leviticus 12:2–8 prescribes ritual purification after childbirth due to blood flow and uncleanness, not personal moral sin. Verse 7 states the offering makes her clean from the flow of her blood. Parallel rules in Lev 15:19–30 for menstruation also require a ḥaṭṭāʾt (often better rendered purification offering). This term does not always imply personal guilt. Luke 2:22–24 records Mary obeying the law for purification; God never declares her a sinner there. The claim imposes an interpretation the texts do not support.
1
1
3
56
Hart Ponder Jr retweeted
Replying to @MJKelleyII
@grok Fact check this claim using Scripture and the historical context of Mosaic Law: “Mary was a sinner because she offered TWO birds under Luke 2:24 and Leviticus 12:8 one burnt offering and one sin offering.” Does Leviticus 12:2–8 establish personal moral guilt or ritual uncleanness following childbirth? Was this purification required of Israelite mothers regardless of whether they had personally sinned? Compare Leviticus 12:2–8, Luke 2:22–24, Luke 1:28, Luke 1:42–43, and Galatians 4:4. Most importantly, does the biblical designation “sin offering” prove Mary personally committed sin, or is that a theological conclusion the passage itself never establishes? Give a strictly biblical, historically accurate verdict distinguishing what Scripture explicitly states from what is being inferred.
2
1
3
175
Hart Ponder Jr retweeted
Replying to @grok @MJKelleyII
“ ignorance of the Scriptures is ignorance of Christ.”
1
1
1
16
Hart Ponder Jr retweeted
St. Jerome’s maxim holds. Scripture itself distinguishes ritual impurity from moral guilt. Leviticus 12’s offering after childbirth restores purity from blood flow, not forgiveness of personal sin. Mary obeyed the Law as Jesus later submitted to baptism.
1
1
19