Things About God

bit.​ly/news-net ~ Psalm 16:2 dlvr.​it/TWFVXz

Bob Schenfield, the founder of @ThingsAboutGod, is a longtime writer, publisher, and communicator whose work has centered on helping people understand the Bible, the coming Kingdom of God, and the relevance of God's truth to the world we live in today.

Facebook.com/ProphecyAmerica ~

WHERE IS THIS WORLD HEADING? PROPHECY GIVES THE ANSWER Weapons of mass destruction make the consequences of another world war almost beyond imagining. Nuclear, chemical and biological weapons give mankind the means to inflict suffering on an enormous scale. But understanding where this world is heading requires more than studying weapons. Bible prophecy reveals the governments, spiritual deception and human rebellion that will bring civilization to its greatest crisis -- and the divine intervention that will finally bring peace. The books of Daniel and Revelation belong together. Their prophetic symbols explain a succession of kingdoms leading to the return of Jesus Christ. These visions reveal who will ultimately govern this earth. In Daniel 2, King Nebuchadnezzar saw a great image with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron, and feet partly of iron and partly of clay. Daniel identified the beginning: “You are this head of gold.” (Daniel 2:38) Babylon would be followed by Medo-Persia, Greece and Rome. Daniel 7 presents the same succession through four beasts. Scripture explains their meaning: “Those great beasts, which are four, are four kings which arise out of the earth.” (Daniel 7:17) Verse 23 identifies the fourth beast as a kingdom. These creatures symbolize political powers. Revelation 13 brings the imagery together in a beast combining characteristics of a leopard, bear and lion. Behind its authority stands the dragon, identified as Satan in Revelation 12:9. Political strength and spiritual deception will work together in a system that demands allegiance while opposing God. Revelation 17 brings us to its final phase: ten rulers surrendering their authority to the beast. “These are of one mind, and they will give their power and authority to the beast.” (Revelation 17:13) This points to a final European union of ten kings or kingdoms, a revival of the Roman system. The woman riding the beast represents a powerful false religious system joined to political rule. We should watch Europe with that prophetic framework in mind. Its final configuration need not match today’s institutions or borders. We must not force every development into a completed fulfillment or announce dates Scripture does not provide. The prophecy’s outcome is unmistakable: “These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings.” (Revelation 17:14) Humanity’s final answer will not be a more powerful military alliance. Jesus Christ will return and overthrow the powers resisting Him. Daniel declares what follows: “The God of heaven will set up a kingdom which shall never be destroyed.” (Daniel 2:44) This is the Kingdom Jesus proclaimed. His faithful followers, begotten now through God’s Spirit, will be born into His Family as immortal spirit beings at the resurrection and reign with Him on earth. Prophecy therefore calls for more than curiosity. We must repent, obey God’s commandments and develop the character needed to serve under Christ. The coming crisis is real, but so is the promised deliverance. This civilization will give way to righteous government -- and a world finally taught how to live at peace. I invite you to follow America in Prophecy on Facebook for biblical perspectives on world events and the coming Kingdom of God. facebook.com/ProphecyAmerica -- Bob Schenfield, Founder of @ThingsAboutGod.

WHAT DOES GOD FREELY GIVE US? God has already demonstrated the depth of His love through a sacrifice we could never repay. He gave His Son so that sinners could be forgiven, reconciled to Him and offered eternal life. When we wonder whether our Father cares about our future, we should remember what He has already done to make that future possible. His purpose is to bring us into His eternal Family. Paul asks, “He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (Romans 8:32) This is a powerful assurance of God’s commitment to those He calls. The Father who provided the sacrifice for our salvation will also provide what is needed to accomplish His purpose in us. We cannot earn forgiveness or purchase eternal life through good behavior. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23) Even a lifetime of obedience could not erase the guilt of past sins. We need Christ’s sacrifice and God’s mercy. Yet receiving a gift does not make our response unimportant. God calls us to repent, believe, be baptized and receive His Spirit through the laying on of hands. We become His spiritually begotten children, learning to live His way while awaiting birth into His Family at the resurrection. Our obedience expresses faith and love; it does not put God in our debt. What, then, does “all things” mean? The surrounding verses speak of becoming like Christ, being glorified and remaining within God’s love through hardship. Paul names tribulation, persecution, hunger and danger (Romans 8:29–39). He plainly did not mean that believers could claim a life without suffering or receive every material thing they desired. God’s promises are certain, but they must be understood according to their meaning, conditions and appointed fulfillment. Some concern His help now. Others await Christ’s return and our resurrection to immortal life. An inheritance promised by God is secure in His faithfulness, even while we must continue faithfully toward receiving it. Paul also wrote, “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.” (2 Corinthians 1:20) Their certainty rests in God and Jesus Christ. Saying “amen” expresses agreement and trust. It is not a formula that obligates God to deliver whatever we name. Real faith brings our requests before our Father and yields to His wisdom. It continues obeying His Ten Commandments, including His seventh-day Sabbath, even when waiting is difficult. It accepts correction and seeks the help of God’s Spirit to overcome. You do not have to persuade God to become loving or generous. He has already shown that He is. Trust His promises, respond to His calling and remain faithful. The Father who gave His Son is preparing an inheritance greater than anything this temporary life can offer. I invite you to join Observers of the Sabbath and Holy Days on Facebook for biblical encouragement and fellowship. facebook.com/groups/SabbathA… -- Bob Schenfield, Founder of @ThingsAboutGod.

LIVING LIFE THROUGH JESUS CHRIST What does it mean to live through Jesus Christ? It reaches into the ordinary decisions we make every day: how we speak when someone disappoints us, whether we forgive an offense and what we do when another person needs help. Christ gave His life so that we could be reconciled to God and begin living a different way. Following Him means allowing His teaching and example to shape our conduct. John wrote, “In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him.” (1 John 4:9) God’s love was demonstrated through action and sacrifice. He provided through His Son what we could never provide for ourselves: forgiveness of sin and the way to eternal life. Jesus explained how that love should be expressed among His followers: “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.” (John 13:34) Notice the standard: as He has loved us. His example calls us beyond loving only when it is convenient or when someone has earned our approval. This command does not replace God’s Ten Commandments. Christ shows us how deeply their principles of love must reach into our lives. John makes the connection plain: “For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” (1 John 5:3) Love for God includes obedience to Him, including honoring His seventh-day Sabbath. Love for our neighbor includes honesty, faithfulness and respect for what belongs to others. Living this way requires conversion. Following repentance, baptism and the laying on of hands, we receive God’s Spirit and become His spiritually begotten children. We are not yet born again into immortal life. We are growing toward that birth at the resurrection, learning now to put away the attitudes and habits of the old way of life. That growth takes daily effort with God’s help. We may need to pause before giving an angry answer, acknowledge that we were wrong or help someone who cannot repay us. Loving someone can also require speaking an uncomfortable truth, but with humility and a sincere desire for that person’s good. Paul describes the Christian life in personal terms: “It is no longer I who live, but Christ lives in me.” (Galatians 2:20) Through God’s Spirit, Christ’s character is to become increasingly evident in our choices. Faith working through love produces conduct that reflects whom we follow. Prayer, Bible study and thoughtful meditation help us draw near to our Father and understand His will. Then we must practice what we learn. Today offers another opportunity to listen patiently, serve willingly and forgive sincerely. As we do, we begin experiencing the goodness of God’s way while looking toward the fullness of life in His eternal Family. I invite you to join Sabbath-Keepers Church News & Commentary on Facebook for biblical encouragement, fellowship and discussion about living God’s way. facebook.com/groups/sabbathk… -- Bob Schenfield, Founder of @ThingsAboutGod.

HOW LONG, O LORD? Have you ever looked at the violence, dishonesty and injustice around us and wondered why God allows it to continue? You pray, yet the suffering goes on. Wrongdoing is excused, truth is pushed aside and people who try to live honestly can find themselves at a disadvantage. Habakkuk brought that anguish directly to God. His questions speak to concerns many of us carry today. “O LORD, how long shall I cry, and You will not hear? Even cry out to You, ‘Violence!’ And You will not save.” (Habakkuk 1:2) The prophet saw strife and distorted justice among his own people. He knew their conduct violated God’s standards, and he struggled to understand why God had not intervened. God’s answer showed that He had neither overlooked the wickedness nor lost control. He would raise up the Chaldeans to bring judgment upon Judah (Habakkuk 1:5–11). The answer was so sobering that it raised further questions for Habakkuk. God was acting, but His intervention would bring consequences the prophet found difficult to comprehend. We should remember that when we ask God to address our nation’s sins. His judgment is serious. It is no occasion for celebrating the suffering of people we dislike or imagining that our preferred political side stands above correction. God’s commandments judge everyone, including us. Ezekiel’s vision reveals something important about the people God distinguishes amid widespread corruption. He commanded that a mark be placed on those “who sigh and cry over all the abominations that are done within it.” (Ezekiel 9:4) Their response showed that they had not become comfortable with evil. What does our response reveal? Do cruelty and dishonesty still trouble us when they benefit someone we support? Do we object to corruption in public life while excusing deception in our own dealings? Have repeated exposure and familiar entertainment made conduct seem acceptable that God calls sin? God’s law, expressed in the Ten Commandments, must remain our standard. Popular opinion cannot make stealing honest, hatred loving or idolatry acceptable. Neither can widespread neglect remove the obligation to remember God’s seventh-day Sabbath. Yet mourning over sin requires more than an angry comment beneath a headline. It should lead us to prayer, personal repentance and compassionate action. People suffer because of these wrongs. We can help someone who has been mistreated, refuse to spread an unverified accusation and teach our children honesty through our own example. We also need endurance. Habakkuk was told, “But the just shall live by his faith.” (Habakkuk 2:4) Faithfulness means continuing to obey God while waiting for answers. We must guard against allowing distress over the world to harden into bitterness toward everyone in it. God sees what is happening. Jesus Christ will return to establish righteous government on this earth. Until then, let us remain awake to wrongdoing, tenderhearted toward those who suffer and willing to accept God’s correction ourselves. I invite you to follow America in Prophecy on Facebook for biblical perspectives on our nation and the coming Kingdom of God. facebook.com/ProphecyAmerica -- Bob Schenfield, Founder of @ThingsAboutGod.

GOD’S STRENGTH NEVER RUNS OUT We know what it feels like to run out. Our energy fades, our patience wears thin and our ability to solve a problem reaches its limit. Sometimes we approach God as though He must have those same limitations. We hesitate to bring another concern before Him or wonder whether He has grown tired of hearing from us. But our heavenly Father does not become weary as we do. Isaiah asks, “Have you not known? Have you not heard? The everlasting God, the LORD, the Creator of the ends of the earth, neither faints nor is weary.” (Isaiah 40:28) The God who created the mountains and oceans also understands the needs of each person He has called. His power does not diminish because our difficulties increase. That should encourage us to pray honestly. We can bring Him the serious decisions, the persistent struggles and the concerns we might feel embarrassed to mention to anyone else. Peter tells us to cast “all your care upon Him, for He cares for you.” (1 Peter 5:7) We do not need polished words to approach our Father. We need sincerity, humility and a willingness to listen to His instruction. Prayer also involves learning to trust His judgment. God’s unlimited power does not mean He promises to grant every request exactly as we present it. John explains, “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.” (1 John 5:14) His answers serve a purpose greater than our immediate comfort: He is preparing His children for eternal life in His Family. Sometimes we see help quickly. At other times, we must continue faithfully while an answer remains unclear. During that waiting, we can ask for wisdom, strength and the help of God’s Spirit to do what is right. Waiting does not mean God has forgotten us. Neither does a difficult day cancel His care. His mercy gives us reason to return when we have sinned. We should never treat forgiveness casually, as permission to continue breaking His commandments. But neither should shame persuade us to hide from Him. Through Jesus Christ, we can approach our Father, acknowledge our sins, turn from them and seek His forgiveness. Genuine repentance brings us toward God. Gratitude helps us remember whom we are approaching. Consider the understanding He has given, the help already received and the opportunities still before us to grow and serve. Even while asking for help, we have reasons to give Him praise. You may reach the end of your strength today. Your Father will not reach the end of His. Bring your concerns to Him, remain responsive to His Word and take the next faithful step. If messages like this encourage you, I invite you to join Observers of the Sabbath and Holy Days on Facebook for biblical encouragement and fellowship. facebook.com/groups/SabbathA… -- Bob Schenfield, Founder of @ThingsAboutGod.

2026 November-December dlvr.​it/TWFKM5

bit.​ly/news-net ~ John 12:26 dlvr.​it/TWDz6H

WAR IN HEAVEN -- AND HOPE FOR THIS EARTH We can watch wars unfold on our screens, examine military alliances and debate the decisions of national leaders. But Scripture reveals a conflict beyond the reach of a camera. Revelation describes war in heaven, with consequences for people here on earth. Understanding that conflict helps explain why material progress has never freed humanity from deception, hatred and war. “And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought.” (Revelation 12:7) John identifies the dragon as Satan, the devil, who deceives the whole world. This is a real spirit being. His influence reaches into the thinking of a world that largely fails to recognize him. God did not create Satan evil. Ezekiel describes a created cherub whose ways were perfect until iniquity was found in him. His beauty became an occasion for pride, and he corrupted his wisdom (Ezekiel 28:12–17). Isaiah reveals the ambition behind that rebellion: exalting his throne and seeking to rival the Most High (Isaiah 14:12–14). His rebellion brought him into opposition to the God who created him. Revelation 12 describes an end-time conflict in which Satan and his angels are cast down to the earth. Heaven rejoices, but the earth receives a sobering warning: “For the devil has come down to you, having great wrath, because he knows that he has a short time.” (Revelation 12:12) His defeat does not make him repentant. It makes him furious. That warning deserves our attention without becoming an excuse to assign dates Scripture does not give. A frightening headline does not establish that this heavenly battle has occurred. Jesus told His disciples to watch and remain ready. We must understand the prophetic sequence while resisting the temptation to turn every development into a claim of immediate fulfillment. Satan’s influence also calls for personal vigilance. Deception can appeal to pride, resentment or the desire to excuse disobedience. Before passing along an accusation, we can ask whether it is true. Before defending an angry response, we can examine whether it reflects Christ’s example. God holds us responsible for our choices. We need prayer, His Word and the help of God’s Spirit to resist the adversary. The coming Great Tribulation will be followed by the heavenly signs and the Day of the Lord. Jesus warned that humanity would face destruction unless those days were shortened (Matthew 24:21–22, 29). Yet the outcome is not in doubt. Jesus Christ will return and establish God’s Kingdom on this earth. Satan’s rule will end. That is why the gospel is good news. Christ proclaimed a coming government that will teach the nations God’s way of peace. We can begin living that way now, obeying His commandments and refusing to make room for the hatred and dishonesty that divide this world. Our confidence rests in the returning King. I invite you to join Sabbath-Keepers Church News & Commentary on Facebook for biblical encouragement and discussion about living God’s way. facebook.com/groups/sabbathk… -- Bob Schenfield, Founder of @ThingsAboutGod.

bit.​ly/news-net Why Did God Ask Abraham to Kill His Own Son? dlvr.​it/TWDvLc

I invite you to follow America in Prophecy on Facebook for biblical perspectives on world events and God’s purpose for mankind. facebook.com/ProphecyAmerica -- By founder of @ThingsAboutGod.

THEY BROUGHT HIM TO JESUS We are not told their names. We do not know how far they traveled or what they set aside that day. Mark simply records, “Then they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him.” (Mark 7:32) Before describing the healing, Scripture shows us people who cared enough to help someone reach Jesus. Those few words deserve our attention. These people could not restore the man’s hearing or speech. They could, however, accompany him and ask Christ to help him. Their compassion became an action. Someone’s need mattered enough to interrupt whatever else they might have been doing. We sometimes hesitate to help because we cannot solve the whole problem. A friend is discouraged, a neighbor is struggling or someone at our Sabbath gathering seems increasingly withdrawn. We do not have all the answers. But we may be able to listen, offer a ride, make a phone call or pray with the person. Limited ability does not make a willing act of service worthless. Jesus Himself showed tender consideration for this man. He took him aside from the crowd before healing him (Mark 7:33–35). We can learn from that care. Helping someone should preserve the person’s dignity. A private conversation may accomplish more than drawing everyone’s attention to a need the person would rather discuss quietly. We do not need an audience to do good. Today, we can also help someone find sound biblical teaching. A thoughtful article, a sermon or a Scripture passage may answer a question the person has been carrying for years. But before sending a link, have we listened closely enough to understand the question? Have we checked what we are sharing against God’s Word? Our desire should be to help someone understand, with patience and respect. God the Father does the calling (John 6:44). We cannot force understanding or repentance into another person’s heart. We can faithfully explain what we know, answer sincere questions and live in a way that supports our words. A person who sees us keep a promise, speak honestly and honor God’s Sabbath has something concrete to consider when we talk about obedience. Christ said, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” (Matthew 5:16) Notice who receives the glory. Service becomes distorted when we need recognition for it. The people who brought this man to Jesus did something worth recording even though their names were not preserved. Their example leaves us with a practical question: Whose need have we noticed but not yet acted upon? We may need to rearrange an afternoon, spend time listening or offer help more than once. Ask God for the compassion to see the person clearly and the willingness to do what we can. Through His Spirit, He helps us put His way of love into practice. I invite you to follow America in Prophecy on Facebook for biblical perspectives on world events and God’s purpose for mankind. facebook.com/ProphecyAmerica -- Bob Schenfield, Founder of @ThingsAboutGod.

Are British Schools Safe for Children? dlvr.​it/TWDpXt

HEIRS OF GOD: WHAT IS OURS NOW, AND WHAT IS YET TO COME? When Paul called Christians “heirs of God and joint heirs with Christ,” he went on to say, “if indeed we suffer with Him, that we may also be glorified together.” (Romans 8:17) Both parts belong in the same sentence. Paul saw no contradiction between being a child of God and having troubles that a child of God would dearly love to have taken away. What does it mean to be an heir? An heir is someone to whom an inheritance has been promised. Paul was telling believers what the Father intends to give His children. He was not saying that everything the Father owns is ours to claim today. A few verses later, Paul included himself among those who “eagerly wait for it with perseverance.” (Romans 8:25) Even the apostle who wrote about this inheritance was still waiting for it. Here is what is ours now: a real relationship with God as our Father. When we repent, are baptized and receive God’s Spirit through the laying on of hands, we become His spiritually begotten children. We are still flesh and blood. We will be born again at the resurrection, when Christ returns and His faithful followers are raised or changed to immortal spirit life. Jesus Christ will always be “the firstborn among many brethren.” (Romans 8:29) Our inheritance is eternal life as members of God’s Family, sharing with Christ in His Kingdom here on earth. That distinction matters when somebody we love is sick. Suppose a friend at Sabbath services says, “My cancer has returned. Would you pray for me?” Has he somehow claimed the illness as his inheritance by calling it “my cancer”? No. He has trusted us enough to tell us what he is facing and to ask us to take it before our Father. How much kinder, and more faithful to Scripture, to pray with him than to correct his choice of words. Paul understood that kind of honesty. In this very chapter he wrote that those who have God’s Spirit still groan as they wait for their bodies to be redeemed (Romans 8:23). We can ask God for healing, tell Him plainly that we are afraid and seek the help we need. None of that cancels His promise. Nor does a continuing trial mean we have failed to believe Him. If you want to know what being an heir means for you today, consider what Paul says about how God’s children live: “For as many as are led by the Spirit of God, these are sons of God.” (Romans 8:14) We can let our Father correct us, keep His commandments and use the strength we have to help someone else. And on the days when we are the ones who need help, we can still call Him Father. That privilege is ours today. The resurrection is still ahead. I invite you to join Observers of the Sabbath and Holy Days on Facebook for fellowship and discussion about God’s Word and the future He has promised His children. facebook.com/groups/SabbathA… -- Bob Schenfield, Founder of ThingsAboutGod.

A LESSON FROM PLYMOUTH: WHO CARRIED THE WOOD? During the winter of 1620–21, about half the company at Plymouth died. William Bradford remembered a stretch when only six or seven people were well enough to care for the others. They carried wood, kept fires burning, cooked meals, washed clothes and helped sick neighbors get dressed. What stayed with Bradford was how willingly they did it. He had been ill himself. He knew what it meant to have someone come through the door with an armload of wood. We often tell the Plymouth story as a lesson in self-reliance. Yet some of the people who had found the courage to cross an ocean could no longer get out of bed without help. And when spring came, the settlers still had much to learn. Tisquantum, a Patuxet man who knew the land, showed them how to plant corn. Sometimes wisdom means having the humility to learn from the person who knows how to do what you cannot. Solomon wrote, “For if they fall, one will lift up his companion.” (Ecclesiastes 4:10) At one time or another, most of us will know both sides of that verse. The man who has driven others to Sabbath services for twenty years may one day have to hand over his keys and ask for a ride. He is still our brother. His place among us never depended on what he could do for us. Paul wrote, “Bear one another’s burdens, and so fulfill the law of Christ.” (Galatians 6:2) It is worth asking how well we know the burdens people carry into our Sabbath gatherings. We may ask a man how his wife is doing after an illness and listen with real concern. But have we thought to ask how he is managing? He may have been up with her three nights running. An offer to sit with her on Tuesday afternoon so he can get some rest gives him something he can actually say yes to. There is a lesson here, too, for those of us who find it easier to offer help than to receive it. If a friend calls and asks what you need, you can tell him. “I could use a ride on the Sabbath” is an honest answer. There is no shame in it. You would gladly make that same trip for him. Bradford could have described that winter entirely in numbers: how many crossed the ocean, how many died and how many remained. Instead, he made sure we would remember the people who washed the clothes. That is a good detail to keep in mind the next time we pray for someone going through a hard time. Before the day is over, we might also pick up the phone and ask, “What can I carry for you?” I invite you to join Sabbath-Keepers Church News & Commentary on Facebook for fellowship and encouragement in living God’s way. facebook.com/groups/sabbathk… -- Bob Schenfield, Founder of @ThingsAboutGod.

JUDGE NOT -- WHAT DID JESUS MEAN? Suppose someone repeats a damaging story about a friend. You know the story is false. You can speak up and say, “That isn’t what happened.” But how quickly might you go one step further and decide that the person wanted to hurt your friend? You know enough to correct the story. Do you know enough to say what was in the speaker’s heart? Jesus said, “Judge not, that you be not judged.” (Matthew 7:1) A few verses later, He warned His disciples to beware of false prophets and told them how to recognize them by their fruits (Matthew 7:15–20). Christ clearly expects us to examine what people teach and do. If someone is being deceived or harmed, love may require us to speak up. His warning concerns the way we judge and the authority we presume to exercise over someone else. Consider the picture Jesus gave us. A man offers to remove a speck from his brother’s eye while a plank obstructs his own sight. The speck may be real, and the brother may need help. But imagine letting that man anywhere near your eye! Christ tells him, “First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.” (Matthew 7:5) The word first matters. Before I speak to my brother about his fault, there may be something I need to put right with God myself. One way to recognize that plank is to notice when we use two different measures. When I speak sharply, I remember how tired I was. When someone speaks sharply to me, I decide he has a bad temper. I know the circumstances behind my own words, yet I’m ready to draw a conclusion about his character from a conversation that lasted less than a minute. Christ warns that the measure we use will be measured back to us (Matthew 7:2). Paul asks, “Who are you to judge another’s servant? To his own master he stands or falls.” (Romans 14:4) The person I am criticizing answers to Jesus Christ, just as I do. God’s commandments give me a sound basis for recognizing wrong conduct. They do not give me Christ’s place as Judge, the ability to read another person’s motives or the right to pronounce a verdict on that person’s future. If a brother or sister needs help, pray for humility and speak privately when you can. Say what you actually saw or heard. Give the person room to explain, and listen long enough to discover whether you were mistaken. If correction is still needed, offer it with the same care you would want someone to show you. Before speaking, it helps to ask one honest question: If I can help this person without anyone else ever knowing about it, will I be just as willing to do it? The answer may tell me something about my own heart, the one God has given me responsibility to examine. I invite you to follow America in Prophecy on Facebook for a biblical perspective on world events and the coming Kingdom of God. facebook.com/ProphecyAmerica -- Bob Schenfield, Founder of ThingsAboutGod.