Coalition for Marriage is Britain's largest pro-marriage organisation. We represent individuals and organisations in the UK that support traditional marriage.
London, England
Joined February 2012
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Teaching and preaching real marriage isn’t hatred. Parliament agreed in 2013, and it must agree again when these rules come to a vote.
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“I’m not talking about sex education”, Sharon Slater says. “I am talking about a deliberate form of misinformation, indoctrination and sexualization of children.”
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C4M: "Britain should recognise only a man's first wife, never a second while the first marriage stands."
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Dr Mark Pickering warns that gender treatment puts at stake “your future fertility, your ability to have a family”. No child of eleven, he says, can think, “I can’t stand boys right now, but I know when I’m 25 or 30, I’m really going to want a family”.
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Pleasure talking to @VisionTony of @c4mtweets about the demographic crisis, AI, childcare and more. Watch here:
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Forbidden Colour's report names C4M eight times and calls for “the decontamination of Europe”, which it spells out as “the patient dismantling of the anti-gender movement’s actors, its mobilisation and its narratives”.
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Marriage, Professor David Paton explains, used to be “a route towards stability and security”, and now couples see it as “the consequence of being secure”.
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At C4M, we know a baby’s safest start is with its married mother and father, and that’s a start every mum and dad can give their child by marrying. These are the Government’s own facts, and we demand that Ministers act on them.
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Rabbi Levin won’t write off any child who grows up without a father. But he’s clear that “there is a difference when there is both a mother and a father”. Marriage, he says, “is the preferred way and statistically it is the way that's going to work best”.
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Most of the couples Rabbi Shlomo Levin MBE married were already living together. When he asked them what marrying would change, their answers varied, but they almost always came back to one idea – commitment.
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Next time someone tells you half of marriages end in divorce, tell them it has never been true, and that 83.7 per cent of the couples who married in 2015 hadn’t divorced ten years on, the best record in more than forty years.
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The only thing left to become a new offence is conversation itself. This could be a young man who asks his pastor what the Bible says he should do about a relationship, or parents talking with their thirteen-year-old daughter who announces she is a boy.
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Behind the noise, ministers have published a draft Conversion Practices Bill that writes “transgender identity” into criminal law. It doesn’t stop with adults. The same push has reached the children.
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The proposals would allow for secret marriages in private homes, where nobody but close family attend, and a bride never even has to say a word. All this is overseen by an officiant who can be from the community. What could go wrong?
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Although LLF may have ended as a process, the issue has certainly not ended. One of its tasks of a newly appointed working group is changing canon law to allow the clergy to enter same-sex civil marriages.
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In July, the United Nations Population Fund asked 108,926 young adults across 73 countries what their ideal future looked like. Seven in ten said marriage, with only nine per cent wanting to live together and never marry. They’re asking for marriage.
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A Christian had asked why believers should worry about a 'conversion therapy' bill that only stops them causing serious offence. That person, Chris says, has “failed to see” what sits underneath – the nature of our humanity and marriage itself.
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What I want from Parliament is the sentence it has not said in thirteen years – that children do best with their own married mother and father.
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In our conversation, Sophia Worringer says Government cohabitation plans need “a pause, a rethink, and a proper scrutiny of what the impact could be”.
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Whitehall has spent the summer consulting on everything around marriage. The press spent the week labelling the people who speak for it. But neither could argue with the evidence.
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