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Gods, nature, ancestors Dream journal Ancient oracle 🐚

Joined January 2022
Photo by ᴀɴᴅʀᴏᴍᴇᴅᴀ (@charopeia)Photo by ᴀɴᴅʀᴏᴍᴇᴅᴀ (@charopeia)Photo by ᴀɴᴅʀᴏᴍᴇᴅᴀ (@charopeia)Photo by ᴀɴᴅʀᴏᴍᴇᴅᴀ (@charopeia)Photo by ᴀɴᴅʀᴏᴍᴇᴅᴀ (@charopeia)Photo by ᴀɴᴅʀᴏᴍᴇᴅᴀ (@charopeia)Photo by ᴀɴᴅʀᴏᴍᴇᴅᴀ (@charopeia)Photo by ᴀɴᴅʀᴏᴍᴇᴅᴀ (@charopeia)Photo by ᴀɴᴅʀᴏᴍᴇᴅᴀ (@charopeia)Photo by ᴀɴᴅʀᴏᴍᴇᴅᴀ (@charopeia)
νῦν ἡμεῖς τέθναμεν
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‘Diobletoi’ (διοβλητοί), those struck by lightning, were revered by the ancient Greeks as victims of Zeus himself. According to Plutarch, their bodies were believed to be incorruptible and were often left unburied where they fell.
People struck by lighting are often injured. Some have phantom sensations, muscle pain, impaired memory. But there are surprisingly quite a few extraordinary cases of lightning strikes healing miraculously. Restoring vision, hearing and the ability to walk, vanishing tumours
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ᴀɴᴅʀᴏᴍᴇᴅᴀ retweeted
patroclus.
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The battle-cry during the persecutions of Christians was αἶρε τοὺς ἀθέους [away with the godless/atheists], and even Emperor Julian quite commonly uses the word ἄθεοι [godless ones] to refer to Christians.
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This is the usual sense of the word ἄθεος [godless, without gods], which we often misunderstand by reading it through the modern sense of a complete denial of any deity. In the original meaning of the word, Christians are therefore indeed atheists.
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“Happy is he among men upon earth who has seen these mysteries; but he who is uninitiate and who has no part in them, never has lot of like good things once he is dead, down in the darkness and gloom.” Homeric Hymn to Demeter, 480 sq.
Three ways of ascending to the divine described by Proclus.
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ᴀɴᴅʀᴏᴍᴇᴅᴀ retweeted
My #evil take on the Current Discourse? I'd terminate my downie offspring from purely utilitarian and selfish reasons. My life already sucked so far, not gonna increase that tenfold by adding a potato-shaped "gift from God" to it. Better luck next rebirth, buddy. 👋😔
This is the most evil thing I’ve ever read on this platform. Bone chilling.
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Mice and wolves, both sacred to Apollo, share a symbolic bond. The wolf is terror at the boundary between worlds who devours, howls and hunts. The mouse, γηγενείς earth-born, is strangely similar, though small and subterranean. It comes from below and disturbs human order.
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Those who cannot live fully often become destroyers of life.
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ᴀɴᴅʀᴏᴍᴇᴅᴀ retweeted
In myriad forms a single body is revealed!
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A few weeks ago, I had a very interesting dream about a temple partially submerged in water. The temple was massive, and the interior was very dark. As I ventured inside, the doors closed behind me, trapping me in a room adorned with symbols and paintings on the walls.
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As I looked around, I noticed paintings depicting Cerberus, torches, keys, doors, a throne, etc. I realised that this must be a temple to Hecate, where initiations took place. There was no way out except for tearing off the wooden boards from the windows and climbing outside.
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But I didn't want to disrepect the Goddess by ruining her temple. I tried to let go of fear, I layed on my back and surrendered my fate to her. Suddenly, an extemely bright light comes shining through every crack of each window and the temple is filled with light. Then I woke up.
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ᴀɴᴅʀᴏᴍᴇᴅᴀ retweeted
Ritual sacrifice doesn't need to be only animal sacrifice - it can simply be grains, tree log, etc. What is important is the ritual itself because in the moment of ritual whole of nature is concentrated in the sacrificed item. And it is absolutely not pantheistic.
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The association of Gods with forces of nature constitutes but one aspect of attributes and characters that extend much farther. Gods are not mere impersonations of nature or the growing fruit of the earth, on the contrary, the fruit is a manifestation of their generative force.
This quoted post is unavailable.
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Dionysos was called "Endendros" - "the God who dwells in trees", producer of the fruits on earth. He is not the tree itself but, instead, generative power is his godly attribute with which he produces the said tree and fruits on it.
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Plutarch says Dionysos is the generative principle that gives life to all, and in him is seated the humour that provides generative power. Therefore, generative power is not an abstract principle represented by the Gods or a God itself but an attribute of a God.
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