Remember those few glorious weeks when twitter decided to show us the posts of people we voluntarily chose to follow because they're our friends and we wanted to hear from them? Great times 🕯️
If you’re gonna follow me, you should understand an important distinction in my beliefs about political, personal, and moral freedom.
I’m an extremely socially conservative libertarian. I believe in the greatest possible political liberty, not freedom from moral responsibility.
Libertarian ≠ libertine.
A society that wants minimal government must cultivate individuals capable of governing themselves. People who honor contracts, raise their children, respect their neighbors, exercise restraint, and take responsibility for their own lives.
Some of the most principled, disciplined people I’ve ever known were libertarians.
John Adams understood this when he said our Constitution was made for a moral and religious people, and was wholly inadequate for any other.
The less government you want governing your life, the more capable you must be of governing yourself.
And just 'cause I believe something is immoral doesn’t mean I believe the State has any business prohibiting it.
Replying to @deadpansev
Swing too hard conservative and you create a society of scrupulous lunatics and witch hunters.
Replying to @sumpfgas
I'm not saying you shouldn't be good. I'm saying life will eventually put you among people who betray you, use you, and take advantage of your goodness. And when that happens, you better hold fast to something beyond yourself, or you risk becoming just like them.
kroot retweeted
A seasoned old friend of mine once told me:
“Son, one morning you’ll wake up and nothing will be funny anymore”
I think I’m at that point
kroot retweeted
Fidelity is not about being in love. Love is fickle, it can ebb and flow.
Fidelity is a matter of moral discipline and self-respect. Temptation will always be available, and men have to be strong to ignore it.
They can call you all sorts of insult slop, as they effort so diligently to keep up with the language of children, they can call your dog fat
but they can't make you unsee the extraordinary beauty and they cannot revoke the evidence from your heart that you are ultimately beloved.
I've noticed that people have remarkably high standards for how other people should behave when they're suffering, particularly when they're observing that suffering from the comfort of their own homes.
Apparently, even dying is something we're expected to do to everyone else's satisfaction.
We know how we'd behave, of course. We'd be calm, rational, courageous, and composed. We'd make all the right decisions, say all the right things, and conduct ourselves with the dignity appropriate to the occasion. It's quite easy to be heroic when absolutely nothing is happening to you.
There's something fascinating about our inability to imagine ourselves in circumstances we've never experienced, particularly when we're so confident in our assessment of the people experiencing them. We've watched a thousand disasters on our phones and somehow confused familiarity with the footage for familiarity with the experience.
To stare earthly end in the face is to confront the very limits of human experience. I wonder how many of us can even begin to comprehend the magnitude of that moment.
We see a cop running toward an active shooter, doing everything he's trained to do, and then screaming when a bullet is flying straight at his face. Not when he breaks a window and climbs in. Not when he sees the gun. Not when he hears the first shot. When he realizes that in another fraction of a second, his life is over.
Are we really so confident in our own courage that we'd sit comfortably at home criticizing the sound that comes out of his mouth?
None of this is new. The Romans had amphitheaters, crowds gathered for public executions, newspapers sensationalized murders, and television made catastrophe a spectator sport. The internet just gave everyone a printing press and an opportunity to be the dancing monkey. Now someone else's worst day can become our fifteen minutes of fame.
And I don't think all of this is necessarily bad. Public arguments can be illuminating, even when the participants are behaving like idiots. Sometimes the spectators learn more than the people arguing. I enjoy a good internet brawl myself, and I'd be lying if I said there weren't times when the fight was more entertaining than whatever ridiculous thing we were fighting about in the first place. So I'm hardly in a position to lecture anyone about the irresistible appeal of a good spectacle.
But there's a difference between examining a tragedy and turning it into entertainment, between understanding someone's actions and appointing ourselves judges of their humanity.
Somewhere along the way, we've managed to turn other people's most horrifying experiences into opportunities to demonstrate our own imagined superiority.
I don't think we need to become less opinionated or even particularly nice. We could probably just stand to be a little more conscious of the fact that there are actual human beings behind these stories, with families, fears, and experiences we know absolutely nothing about.
And perhaps wait until we know what happened before explaining how much better we would have handled it.
kroot retweeted
Hateful rightwing rhetoric:
"My dishwasher wasn't working... so I told her to get busy and make me a sandwich lmaoooo"
Harmless leftwing comedy:
"I'm so happy this guy was brutally murdered, hope it happens to more of you"
kroot retweeted
To the people saying the female pilot in the Learjet that crashed was “unprofessional” on the radio: let me drop you off a building with a radio and see how professional you sound.
kroot retweeted
Art imitates life. Modernity is spiritually castrated and therefore so is its literature
When I read older books, I'm always struck by how unoptimized they are. Books wandered in their prose, had meandering backstories for side characters, and had strange and illogical plot points. Now, it's like every word in a book has to be razor-focused, hurtling toward the conclusion. There's no room for idle dreaming.















