Post-Rock recusant. Post-Keynesian. Blairite. 'Malevolent'.
Joined April 2020
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dissolution retweeted
"Humiliated or exalted, in the eyes of the Port-Royalists, all that seemed true to them had always price. They sacrificed to her, places, fortune, freedom and all worldly considerations. We find their conduct in the courage of those Maccabeans [martyrs] and their mother."
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A chi gli chiese perché non abbandonasse la Chiesa cattolica per passare all Riforma, Erasmo da Rotterdam rispose:
“Sopporto questa Chiesa, in attesa che divenga migliore, dal momento che anch'essa per prima è costretta a sopportare me, in attesa che io divenga migliore."
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The permissibility of kissing follows quite naturally from the principle of the triplex delectatio. Sensible, venereal, and affective pleasure are formally disparate, even though they have a certain material concurrence.
Pleasure is specified by its formal object, and no inference follows from material concurrence to formal identity. Nor is the will involved in the cause sufficient to establish venereal consent where the appetite terminates in the pleasure of honest affection. The inchoatio remota coniugii should not be confounded with the inchoatio proxima copulae.
So neither material concomitance nor remote ordination suffices for venereal specification. The contrary inference confounds the disposition with its terminus and the sensible substrate with the formal object of delight.
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La cantante japonesa milet compartió un sentido homenaje cantando ‘Chiisana Te no Hira’, el tema de cierre de ‘Clannad’, dedicado al escritor y compositor Jun Maeda tras revelarse su diagnóstico de cáncer de garganta y su decisión de pasar a cuidados paliativos.
Junto a la grabación, la artista confesó lo difícil que fue interpretar la pieza por la enorme carga emocional de la noticia, dedicándole unas palabras de aliento al creativo para recordarle que su música es una parte imborrable de su vida y que sigue rezando por él.
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"The just live by faith. You are the living temple of God. Visit this interior sanctuary often, and see that the lamps— that is, faith, hope, and charity — are burning."
- Saint Paul Of The Cross ✟
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Jun Maeda (the creative mind behind Clannad, Charlotte, Angel Beats, Heaven Burns Red, and much more) is currently hospitalized after being diagnosed with pharyngeal cancer
Instead of pursuing active treatment, he plans to pursue palliative care in order to conserve his strength to devote himself to his creative work as "he felt there was little time remaining in which he would be able to continue creating"
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"Since Scripture explains the remission of sins—sometimes by saying that God covers them, and at other times by saying that He removes and erases them through the grace of the Holy Spirit, who makes us new creatures—we believe that these expressions must be combined to form a complete concept of the sinner's justification."
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During those times, I would like to propose to you the intercession of Blessed Louis Aleman C.R.S.J., Archbishop of Arles, Cardinal, who after leading the false council of Basel for over a decade, worked for union with Nicholas V and died in the peace of the Church.
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ICE is hunting down immigrants with the help of Palantir.
In six months, Palantir’s founder, @PeterThiel, will be able to start spending unimaginable sums of money —completely tax-free — to bankroll the political causes dear to his heart.
He'll be able to do it thanks to a tax-avoidance scheme he’s been building for more than 20 years, at a staggering cost to the American taxpayer.
Let me explain. 🧵
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"We might have to be a little evil" - Richard Spencer
I = Inspired Book
M = Moral obligation to assent with faith that x is inspired
S = Sola Scriptura
∃x(I(x) ∧ M(x))
S → (∀x(¬M(x))
¬S
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You could go to Japan just to ride around the country on trains and it would be a trip well spent. Their rail system is truly incredible!
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"However, in this it must be carefully observed that when we say that God willed not to give congruous grace, it is not to be understood that He directly willed that the grace which He gives should not be congruous, because this either pertains to the fault of the person, namely to the bad use of grace and the resistance of free will, ... but God directly wills or intends neither, as was said above. Therefore, two things are included in that will. One is: that although God foresees that other graces would be congruous for these people if they were given to them, nevertheless He does not will to give them, because He does not owe them and according to the common mode of providence, which He does not will to change, the occasion to bestow them does not present itself."
— Francisco Suárez, De Divina Praedestinatione et Reprobatione (5.4.8.)
