RG retweeted
There is no Right. There is just “not the Left.” Being on the Right today is the same as being a Protestant in the 16th century: No one agrees on anything, they just know they’re not Catholic.
1/2) We better hope the current crop of right-wing leaders solves the problem, because if not, the next crop will be actual fascists. Europe's problem is second- and third-generation immigrants who refuse to assimilate, because their faith does not allow them to...
RG retweeted
The point of Capitalism is that someone who doesn’t give a shit about you still has a financial incentive to make your life better. Many Socialists confuse good intentions with good outcomes.
RG retweeted
Everyone claims to want people fed, housed, educated, and treated with dignity. That's the easiest moral position imaginable, requiring neither thought nor effort.
The sincerity of that commitment is revealed by whether you're willing to examine what actually achieves those outcomes, what undermines them, and at whose expense.
By the socialist standard, even forced labor can be justified in pursuit of these goals, and even policies producing the opposite results can be defended as virtuous.
Virtue signaling earns applause for good intentions. Genuine concern demands understanding, evidence, and results. Far too many seem content with the applause.
RG retweeted
Niemand hat den „Kapitalismus“ erfunden.
Er beschreibt vielmehr das natürliche Handeln freier Menschen, die Waren und Dienstleistungen freiwillig zu ihrem eigenen Vorteil miteinander tauschen.
RG retweeted
Capitalism is the legal protection of your right to freely pursue your own happiness by any means that doesn’t violate another individual’s equal right to do the same.
Socialism reverses the principle: it turns another person’s life, labor, and property into an entitlement to be pursued through political force.
Capitalism says: pursue what makes you happy, but earn it.
Socialism says: if someone else has what you want, acquire political power and make them surrender it.
One protects the pursuit of happiness. The other mistakes redistribution for its achievement.
RG retweeted
What fake Western communists ignore when they endlessly whine about inequality is that inequality is a feature of freedom. Free people make different choices, take different risks, create different value, and inevitably produce unequal outcomes.
The relevant question isn't whether the rich got richer faster, but whether the poor have opportunity to get richer too.
Given the choice between everyone becoming wealthier but unequally, or everyone becoming substantially poorer but more equal, the politics of envy keeps choosing equality in poverty.
And putting “fairness” in your name doesn't make coercion fair. There’s nothing fair about declaring that because someone worked, produced, invested, or earned more, others acquire a claim on it. Fairness isn't turning productive people into servants for whoever demands the fruits of their work.
Envy and resentment don't override economics, incentives, or individual rights. Inequality isn't exploitation, entitlement isn't justice, and pulling successful people down doesn't lift anyone else up.
RG retweeted
This is very worth reading because it beautifully lays out the faulty thinking that has given us suicidal economic policy that has also made no impact on climate change whatsoever.
Characteristically, it pretends that those who oppose Net Zero do so because they deny that the climate is changing (no one sensible does), that outsourcing our emissions to poor countries, an accounting trick, is somehow green (it's not) and, most importantly, challenges the argument that the overwhelming majority of carbon emissions produced in the world today are emitted by countries that care about economic growth way more than they care about "saving the planet" (China, India etc) by citing Kenya whose entire annual emissions are roughly equivalent to what China emits in about 8 hours.
The hoax is not climate change. The hoax is that we can stop it by making ourselves poorer.
Column: "climate change is real and the Right needs to get serious about it,"
It's killing everything we claim to love - landscape, tradition, millions of poor chickens - so why do some conservatives still call it a hoax?!
telegraph.co.uk/news/2026/07…
RG retweeted
Watched a 60 Minutes segment on a guy whose company spent $3 billion working on curing a rare and deadly disease in children.
The dose of the resulting drug is very expensive.
Commenters are calling for “Luigi” to be released to kill him.
RG retweeted
Forests have value because they serve human values. Capitalism doesn't say every tree should be cut down. It asks a simple question: what do people value more? If preserving a forest is valuable, capitalism allows entrepreneurs, landowners, and conservation groups to profit from preserving it instead of destroying it.
RG retweeted
Socialists have a peculiar habit of calling voluntary exchanges "rip-offs" while calling compulsory wealth transfers "justice."
If I choose how to spend my money, it is exploitation.
If politicians seize it and choose for me, it is compassion.
Our country is at breaking point.
Rent controls. Wealth tax. Invest in renewables.
End Rip Off Britain.
bbc.co.uk/news/videos/c1w17w…
RG retweeted
Any conversation about taxes must begin with a conversation about government spending. Spending — not tax rates — is the true measure of the fiscal burden on an economy.
Government expenditure as a share of GDP (IMF, 2025):
China — 33% United States — 38% Russia — 39% United Kingdom — 44% Sweden — 49%
By this measure, China and Russia are economically freer than most of the West. Now add context. The US carries roughly half of NATO’s entire defense bill. Russia is engaged in active hostilities. And still the burden on the US and Russian economies is lighter than Britain’s — in peacetime.
You cannot discuss raising taxes before auditing the efficiency, usefulness, and justification of what is already being spent. Foreign aid, for example. Or programmes for penguins in Uganda.
Only after spending is optimized — and society still considers something worth funding — does the second question arise: which taxes to introduce, which rates to change.
That answer shapes incentives across the whole economy. Will the tax suppress investment or consumption? Will it push businesses to shut down or people to leave the country?
What I have described is called sound tax policy.
Proposing simply to raise taxes — on a group you conveniently don’t belong to — and agitating for it regardless of consequences is not tax policy. It is harmful activism.
RG retweeted
moral fashion doesnt have election-shaped cliffs.
this is state enforced morality
the chart is showing when the authoritarians took power and when they lost it
This is literally not the duty
RG retweeted
It is a very satisfying video, and I implore everyone to watch it. But what is really fascinating is not that @DanNeidle and Gary disagree over wealth taxes. It's that they approach public policy from completely different *mindsets*.
Dan is fairly ruthless in separating morally appealing policies ('vibes') from their real-world effects. He asks: 'Will this do what it says on the tin?' 'What are the unintended consequences?' 'What does the evidence say?' and 'Could this be counterproductive?'
Gary asks none of those questions because, in my view, he fails to distinguish between good intentions and real-world outcomes. If something feels good and righteous, then the evidence must support it and nothing can possibly go wrong.
To me, that is a big problem with much of the Left's approach to economics. There is an assumption that moral feelings and good intentions naturally translate into good outcomes in the real world. THEY DON'T.
RG retweeted
For most of my professional life, I have been connected to agriculture. First I farmed. Then I financed farming — including building what became Europe's largest milk producer. Here is how I see it.
A company produces milk and lists its shares on an exchange.
Someone buys those shares, believing people drink milk and will drink more of it. Someone else buys the milk itself. If milk becomes unaffordable, sales collapse and the company goes bankrupt. So the company prices its milk above cost — but low enough that people can still buy it.
Meanwhile, trading happens on the exchange. Small parcels of shares change hands. The price of the very last trade — even if it involved a single share — becomes the quote you see. And through speculation, that quote rises fivefold.
Does this mean I, as a co-founder, could sell 5% of the company at that price without crashing it? No. Does it mean milk got five times more expensive and less affordable? Also no.
So what does it mean? Three things.
First: someone made modest money speculating with a small block of shares.
Second: I acquired "wealth" that exists only on paper. It bought me nothing. I hold the same shares, sold none of them, and received nothing to spend.
Third: a monetary bubble keeps inflating. The money printed by the Fed and the Bank of England — and multiplied by commercial banks through fractional-reserve lending (the Fed cut reserve requirements to zero in 2020; the Bank of England never had binding ones at all) — hangs over the economy like a giant sack. If a large share of this empty money, backed by no goods — no milk, no grain, no circuit boards, no wrenches — were not absorbed by stock speculation and real estate, it would instantly turn into consumer inflation.
The economy's problems are not the mythical "rich getting richer." They are two things: we produce fewer goods than we could, thanks to a pile of absurd regulations. And fiat money is printed in enormous quantities, warping every market it touches.
But that is too complicated, or too unpleasant, to accept. Blaming the rich is easier.
RG retweeted
Replying to @Chetuyachinago




























