@praxiss

An enthusiastic researcher bsky account: https://xitter.cf/t.co/25ora6RFhW

instagram.com/ibkara.tas/
Joined August 2020
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Güne güzel bir haberle başladım. Telefonlarımızdaki ve platformlardaki “akıllı hafıza” özelliklerinin, neyi hatırlayıp neyi unutacağımızı nasıl şekillendirdiğini tartıştığım makalem yayımlandı. Araştırmamın linki: journals.sagepub.com/doi/10.…
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This piece by Heidegger could benefit from an reading in the era of AI. I don’t think the similarities between the machines he discusses and those we use today are what make the lecture so interesting, though. There is something that runs throughout the lecture that is++
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from new forms of technology. For him, what has already been said can open up possibilities for saying something new. There is a point to be made about AI allowing humans to say new things, although I am not sure Heidegger would agree that this amounts to saying in his sense.
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But the lecture gives us something to consider. As we make greater use of AI, how are we changing the way we understand and use language? beyng.com/docs/MH-TradTechLa…

Traditional Language and Technological Language

by Martin Heidegger

beyng.com
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I find this piece by Wallerstein particularly important, since it gives us a chance to question what we mean by rationality when it comes to the environment. If those who come after us cannot have a say in how we use resources today, how can we claim to be rational in our++
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focus on the environment must realise that they need to be part of a symbiotic family of movements that stand together. Many already fight against the IMF and WTO, but Wallerstein feels that resisting them is not enough.
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They also need to come together, discuss their different priorities, and work towards alternatives. jstor.org/stable/40241608?se…

The Ecology and the Economy: What Is Rational? | JSTOR

Immanuel Wallerstein, The Ecology and the Economy: What Is Rational?, Review (Fernand Braudel Center), Vol. 27, No. 4, 2004, The Environment and World History

jstor.org
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