A generative, discursive space for new work in the humanities. Is academic community still possible? We think so.
Eugene, Oregon
Joined March 2013
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Check out our final response to @maxbotner's JESUS CHRIST AS THE SON OF DAVID IN THE GOSPEL OF MARK written by @nathancjohnson8 titled "Is the Messiah David's Son?' Botner, Wrede, and the question of Davidic Ancestry in Mark."
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Wendy Zierler wraps up our symposium on Belser's LOVING OUR OWN BONES by joining Belser in reminding "those of us who currently consider ourselves able-bodied, that disability, essential to the human, creaturely, mortal condition, is coming for us all."
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New this week on Syndicate: Robert Hoag wraps up our symposium on @JordyRocheleau's NEW INTERVENTIONIST JUST WAR THEORY: A CRITIQUE with his essay "Right Authority, Armed Interventions."
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Crystal Allen-Gunasekera pushes @JordyRocheleau to defend and develop his "modified national defense paradigm" of just war over and against the "human rights paradigm" that Rocheleau deems too permissive.
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Just War, Intersectional Difficulties, and Davidic Descent - mailchi.mp/syndicate.network…
Robert Monson responds to Belser's LOVING OUR OWN BONES with intersectional concerns about being both Black and disabled, stating: "Put simply, is it in the best interests of Black people to claim disability in a meaningful way?"
@BeaconHillPress
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New this week on Syndicate: @jmarcus51 offers a critique of @maxbotner's JESUS CHRIST AS THE SON OF DAVID IN THE GOSPEL OF MARK with his essay "Mark 12:35-37 as a Challenge to the Davidic Descent of Jesus."
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New this week on Syndicate: Sung Jun Han kicks off our latest symposium on @JordyRocheleau's "New Interventionist Just War Theory: A Critique" with his response, "Exploring a Role of Mini-Public in the Just War Theories."
@Routledge_Phil
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Martin Kavka opens our symposium on "one of his favorite three works of theology published in this century" by stating, "There are many many times when reading Julia Watts Belser's 'Loving Our Own Bones' ... when I have gasped."
@BeaconHillPress
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After a brief hiatus, Syndicate returns with a symposium on @maxbotner's "Jesus Christ as the Son of David in the Gospel of Mark." Check out our first response by Adela Yarbro Collins!
@CambUP_Religion
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MT Dávila wraps up our symposium on @TheKateWard's WEALTH, VIRTUE, AND MORAL LUCK by introducing pertinent research from cognitive science against a Foucauldian background sensitive to the relationship between grammar and power.
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Join us this week on Syndicate as Amy Levad relates Chris Gooding's work on human trafficking to her work on mass incarceration in the United States in her essay "Imagining Restorative Justice in Contexts of Human Trafficking."
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New this week on Syndicate: Ann Jervis closes out our symposium on her monograph, PAUL AND TIME, with a response to each of the previous panelists and their challenges to her thesis.
@pgziegler1, @JamiePDavies
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New this week on Syndicate: Karen Guth responds to @TheKateWard's WEALTH, VIRTUE, AND MORAL LUCK with her essay "Liberatory Struggles Against Economic Inequality: Virtue Reconsidered."
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New this week on Syndicate: Drenda Landers brings Chris Gooding's BEYOND SLAVERY into conversation with the theological/philosophical concept of moral injury in her essay "Victim-Perpetrators and Moral Injury."
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New this week on Syndicate: Alexandra Brown responds to Ann Jervis' PAUL AND TEMPORALITY with her essay "Christ-time as Mystical Union in Paul?"
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