Edward Butler retweeted
Sometimes a Greek vase takes my breath away. This vase-painter depicts a stone statue of Heracles, his lionskin being painted encaustically by an artist with pigmented hot wax melted by an attendant on a brazier. Heracles comes to inspect, his dad Zeus and a winged Victory aloft.
Edward Butler retweeted
A Platonist Odyssey is now a recorded course you can start today.
Six classes reading Homer as Proclus did: the Sirens, Circe, Zeus and Hera, the descent to Hades, Achilles the theurgist — as symbols of how the world and the soul work.
No prior Homer or Neoplatonism needed.
Edward Butler retweeted
‘An indispensable guide to the Greek transcendental tradition’: I reviewed ‘Children of Starry Heaven’ by @Robin_C_Douglas 📚✨ drfrancisyoung.com/2026/10/2…
Edward Butler retweeted
#New on #OCIANA - Apollo (ʾfln), the Arab, a bandit (lṣṭ) from the Syrian town of Salkhad, complains that the Romans (ʾl rm) have taken his mother captive (ʾsr-h). He calls upon Allāt for deliverance from distress!
Find more: ociana.osu.edu/inscriptions/…
Edward Butler retweeted
Um deus sempre transcende seus atributos.
A god always exceeds his attributes: there is always one more metamorphosis, one more theophany, one more riddle that defeats our interpretations.
Edward Butler retweeted
We’re absolutely thrilled that the new USPS Diwali stamp was designed by an HAF supporter! 🪔
What a wonderful way to celebrate the beauty and significance of Diwali. And just in time for the festivities!
Don’t forget to get yours and help spread the light of Diwali!
Edward Butler retweeted
This week, I was blessed to join Hindu New Yorkers in Queens celebrating Navratri, Durga Puja, Dashain, and Vijayadashami.
We danced garba, performed aarti, witnessed Sindoor Khela, and honored the Goddess Durga.
It was an honor to come together in joy, faith, and community in temples across our city — especially after the attempted mass shooting at a Hindu temple in Illinois last week.
May we all join together in our shared responsibility to stand against hate and care for one another.
Jai Mata Ki.
Edward Butler retweeted
Music is a language. You see, it’s not notes, it’s a language of the spirit. That’s why it’s so important.
(Sun Ra)
Edward Butler retweeted
Ofrendas a los dioses.
En la imagen del Códice Borgia aparece un felino decapitando una codorniz, la sangre se ofrece como alimento a Tonatiuh, deidad nahua del Sol. El sacrificio tiene lugar durante la noche, representada por medio de la Luna con un conejo en su interior.
Edward Butler retweeted
Why did the ancients say Homer was blind?
For Proclus it was literary criticism in mythic form: the poet who makes us see every battle wasn't reporting what he saw. His vivid images are symbols of what lies beyond sight — the gods themselves.
Edward Butler retweeted
Julian Lives! A Discussion on Myth, Theurgy, Gods, and Demons with Dr. Jeremy Swist
The Ladder: Journeys in Platonic Mysticism Episode 48
What an inspirational conversation!
Substack Link: palinode.substack.com/p/juli…
Edward Butler retweeted
A significant new chapter is opening in the academic study of the Mahābhārata.
On the auspicious occasion of Vijayadaśamī, Central Sanskrit University (@CentralSanskrit ) and INDICA have announced the Master of Arts in Mahābhārata Studies (MA–MBH) — a pioneering two-year, 90-credit postgraduate programme.
What makes this initiative particularly noteworthy is its attempt to approach the Mahābhārata not merely as a literary epic, but as a vast intellectual, philosophical and civilisational corpus.
The programme is structured around three interconnected pillars:
TEXT · RESEARCH · IMMERSION
Students will engage with the Mahābhārata through Sanskrit textual sources, translations, commentarial traditions and the wider Itihāsa–Purāṇa and Śāstric corpus. Sustained engagement with original Sanskrit passages, including the Udyoga Parva, forms part of the proposed programme.
But the scope goes considerably beyond textual study.
The curriculum brings together questions of **Dharma, the Puruṣārthas, the Bhagavadgītā, Mokṣadharma, Ātman, ethics and human agency, alongside Rājadharma, governance, diplomacy, statecraft, social institutions, economy and ecology.
It also turns towards the living presence of the Mahābhārata — its regional traditions, sacred geographies, performance traditions, cultural memory and continuing transmission across communities.
Equally important is the emphasis on research methodology. Students will be trained to formulate research questions, critically examine sources and work with textual, philosophical, historical, social, cultural and interdisciplinary approaches.
The programme culminates in a substantial 20-credit Capstone Project, giving students the opportunity to undertake sustained independent research in an area of Mahābhārata Studies.
The pedagogical orientation — Śravaṇam · Mananam · Nididhyāsanam— is particularly evocative: attentive learning, critical reflection and deeper assimilation.
At a time when there is renewed interest in Indian Knowledge Systems, the institutionalisation of Mahābhārata Studies as a postgraduate field could become an important development. The Mahābhārata has for millennia been a site of inquiry into some of the most difficult questions human beings face: How does one act when every available choice carries a moral cost? What is Dharma when duties conflict? What constitutes just governance? How should power be exercised? What is the relationship between individual responsibility and collective welfare?
A serious academic engagement with these questions requires more than admiration for the epic — it requires close reading, intellectual discipline, methodological rigour and openness to multiple interpretive traditions.
The proposed MA–MBH seeks to create precisely such a space.
With Central Sanskrit University as the degree-awarding institution and INDICA as the academic collaborator, this initiative also represents a significant step in building institutional pathways for advanced study and research within Indian Knowledge Systems.
Admissions, eligibility, commencement dates and application procedures are expected to be announced after the requisite university approvals.
Details here: indica.in/announcing-a-maste…
#Mahabharata #MahabharataStudies #IndianKnowledgeSystems #Sanskrit #Itihasa #Dharma #Indology #CentralSanskritUniversity #INDICA #BharatiyaKnowledge #IndianCivilisation #HigherEducation #Vijayadashami
Edward Butler retweeted
Replying to @kolaayanwuyi
The problem here is that we have employed the European context in the roles of the Oriṣa. Previously, all Oriṣa were connected in one way or another to most responsibilities. We tried assigning responsibilities to each because we wanted to turn them into Greek counterparts.
Edward Butler retweeted
This mantra is of great significance because it is the oldest hint of vArAhI -- i.e., as a metaphor for sarasvatI
iyaM shuShmebhir bisakhA ivArujat
sAnu girINAM taviShebhir UrmibhiH |
pArAvataghnIm avase suvR^iktibhiH
sarasvatIm A vivAsema dhItibhiH ||
Like the (root-digging) wild sow, with her impetuous onslaughts, she has broken through
the ridge of the mountains with her powerful waves.
Who smites the [hostile] distant ones, for aid with well-formed
incantations, we seek to draw sarasvatI, toward us
Edward Butler retweeted
सिद्धगन्धर्वयक्षाद्यैरसुरैरमरैरपि ।
सेव्यमाना सदा भूयात् सिद्धिदा सिद्धिदायिनी ।।
On this sacred ninth day of Navarātri, we worship Mā Siddhidātrī, the bestower of siddhi-s and divine wisdom. Venerated as the divine source of wisdom, She is worshipped by seekers across all paths. She brings the spiritual journey to its fullness, blessing devotees with success, realization, and bliss.
This presentation by Garima Tiwari (@Garima1907) is offered at the feet of Mā Siddhidātrī, with prayers for Her grace to guide us all towards fulfillment and harmony.
#SharadiyaNavaratri
#FormsOfNavadurga
#MahaNavami
@indicatoday
Edward Butler retweeted

Hunter📈🌈📊@StatisticUrbanOct 17
United States
United StatesConnected via United States App StoreAccount-level information, not a live location or per-post device.
Thomas Jefferson explicitly wrote that the founding generation intended religious freedom to protect people of all faiths, not just Christians.
He specifically named Muslims and Hindus as an example.
Replying to @RubiconCrosser1
Tell any American born before WWII that there would be a Hindu temple near Chicago in anno domini 2026. What would said American think? How would he want his posterity to react?






































