๐๐ Northwest University Kano ๐ Automobile Engineering ๐ ๐ป๐ฅ Abba Key Programming & Diagnosis๐ช Barcelonista โญ๐ช๐ธ
KANO
Joined January 2013
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Accidental Librarian ๐ retweeted
Me am looking for 2m its ohk for growing my business ๐
If someone could provide me with an investment capital of โฆ4 million, I promise to invest it wisely and pay it back within one year.๐๐๐พ๐ฅบ
I genuinely want to become self employed and build a sustainable business, but my biggest challenge right now is insufficient capital. I have the vision, determination and willingness to work; all I need is the financial support to turn that vision into reality.๐ฅบ
But with Allah all the dream will come reality..๐ฅบ๐๐พ
Accidental Librarian ๐ retweeted
So much to be grateful for, my perfect Rabb๐ฅนโฅ๏ธ Alhamdulilah, Alhamdulillah, Alhamdulillah.
You cannot conduct meaningful academic research without reviewing the works of previous scholars; likewise, you cannot properly understand and practise Islam while disregarding the understanding and methodology of the Salafus Salih (the righteous predecessors).
Accidental Librarian ๐ retweeted
Qur'an and Hadith based on the understanding of the Salafus-salih >>>>>>>>
Some people regard Masussuka as a hero simply because of his disagreements with certain Hadiths, which, according to his rather shallow understanding, either contradict the Qurโan or do not sit well with his personal sense of reasoning.
What they fail to realise is that centuries before Masussuka, individuals who held similar ideologies existed, and the scholars of their respective eras painstakingly refuted their misleading interpretations with evidence and sound scholarship.
Ironically, some of those who are today impressed by Masussukaโs ideas are hardly aware of his intellectual predecessors. Had Ahlus Sunnah scholars not continued to document, reference and expose the ideologies of these individuals, many would probably never have heard of Muhammad Rashid Rida or his student, Mahmud Abu Rayyah.
There is really nothing new under the sun. What some people celebrate as groundbreaking intellectual courage today has been examined, challenged and refuted by scholars generations before them.
Allah Ya Sakawa Malaman Ahlus Sunnah da Alheri.
Abun alโajabi. And much of it comes from this persistent attempt to subject the Deen to human reasoning as though revelation must first satisfy our personal sensibilities before we can accept it. In the process, people introduce bidโah, accommodate their whims, and begin treating their own understanding as the ultimate standard against which the Qurโan and Sunnah must be judged.
Babu wani tabbataccen sahihin hadisi da ya ci karo da Al-Qurโani, balle ma ayoyi nawa ne suka tabbatar mana da wajibcin bin Manzon Allah ๏ทบ da karbar shiriyarsa.
Weโre increasingly plagued by pseudo-intellectuals who seem convinced that there exists some superior standard of morality and humanitarianism against which Islam must be measured, or that aspects of the Deen must be revised to accommodate the shifting and often debauched sensibilities of modernity. And the irony is that they rarely subject those modern standards to anything resembling the scrutiny they reserve for revelation.
Some have so thoroughly internalised the accusations of extremism historically directed at Islam that they now reproduce those accusations themselves, often without recognising the assumptions behind them. A Muslimโs insistence on accepting the Qurโan and authentic Sunnah in their entirety, without selectively discarding what contemporary society finds uncomfortable, is increasingly treated as evidence of radicalism. Apparently, even the ordinary commitment to practising oneโs religion according to its established principles now requires an apology.
May Allah continue to guide us all, grant us sound understanding, and protect us from speaking about His religion without knowledge. Amma shiru kam ba za a yi ba in the face of propaganda. Mai shege ma ta goya, balle mai uba.
Accidental Librarian ๐ retweeted
I am genuinely shocked by how many people I once thought had reverence for Allah and His Messenger ๏ทบ display such profound ignorance of Islam.
Imagine claiming to practise Islam while deliberately rejecting the explanations of the very Messenger ๏ทบ to whom the Qurโan was revealed!
The Sahabah lived with the Prophet ๏ทบ. They witnessed his actions, heard his explanations of the Qurโan, learned how he practised the Deen, and transmitted his teachings to subsequent generations.
Yet, 1,400 years later, some people arrogantly assume they can bypass the understanding of the Messenger ๏ทบ and his Companions and interpret the Qurโan according to their own whims.
This is NOT a contest between the Qurโan and Hadith, as some dishonestly portray it. The real question is: Who has the authority to explain the Qurโanโthe Messenger ๏ทบ to whom it was revealed, or individuals who came centuries later and may lack even a sound understanding of the Arabic language in which it was revealed?
The Qurโan itself establishes the Messengerโs role in explaining its revelation (Qurโan 16:44). His Sunnah is not a rival to the Qurโan; it is an indispensable guide to understanding & practising it.
True intellectualism is not about pretending to be independent of the Prophetโs guidance. It is about having the humility to study this Deen properly, understand the Qurโan in light of the authentic Sunnah, and appreciate the understanding of the Sahabah who learned directly from the Messenger of Allah ๏ทบ.
My advice is simple: Go back and study Islam before attempting to redefine it.
Ignorance masquerading as intellectualism is neither scholarship nor enlightenment. It is simply ignorance dressed up in arrogance.
Wetin concern Sufi with twerking under the comment section of someone known for promoting LGBT? Na because she dey oppose the people you call โWAHABISโ abi? So opposition to Wahhabis don become enough reason to support anything and anybody?
Thereโs no way youโll listen to these lectures with an open mind and still come away impressed by the late Masussuka and his shenanigans. Even his intellectual influences, Mahmud Abu Rayya and company, were not spared by Malam. He challenged their views and exposed what he considered to be their misleading ideologies.
May Allah Guide Us. Ameen
Allah ya Sakawa Prof Abubakar Muhammad Sani Birnin Kudu da Alheri.
Accidental Librarian ๐ retweeted
Sheikh Abubakar Mahmud Gumi's "sin" was writing this book, he was so sincere that he wrote it without Arabic vowels so that only your scholars would be able to read it, heed its teachings, and correct themselves regarding the innovations exposed by your scholars within the text.
โTakfir is found even among Ash'ari scholars, read Al-Akhdari, who is Ash'ary and you will find an example. If you're unable, I'll show you.
โAd-Dahawi, who died in 321 AH, wrote in his Aqeedah text (Al-Aqeedah al-Tahawiyyah):
ููููุง ููุฑูู [ุงููุชู] ุนูููู ุฃูุญูุฏู ู
ููู ุฃูู
ููุฉ ู
ูุญูู
ููุฏู ุตูู ุงููู ุนููู ูุณูู
ุฅููููุง ู
ููู ููุฌูุจู ุนููููููู ุงูุณูููููู
"And we do not view capital punishment as permissible against anyone from the Ummah of Muhammad, peace be upon him, except the one upon whom the sword [punishment] has become mandatory."
This is because of the Hadith:
ููู ุงูุตููุญููุญู ุนููู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู
ุ ุฃูููููู ููุงูู: ููุง ููุญูููู ุฏูู
ู ุงู
ูุฑูุฆู ู
ูุณูููู
ู ููุดูููุฏู ุฃููู ููุง ุฅูููู ุฅููููุง ุงูููููู ููุฃููููู ุฑูุณูููู ุงููููููุ ุฅููููุง ุจูุฅูุญูุฏูู ุซูููุงุซู: ุงูุซูููููุจู ุงูุฒููุงูููุ ููุงููููููุณู ุจูุงููููููุณูุ ููุงูุชููุงุฑููู ููุฏููููู ุงููู
ูููุงุฑููู ููููุฌูู
ูุงุนูุฉ.
โEducate yourself, please, and stop this nonsense regarding Takfir.
Scholars throughout Islamic history have declared people with particular beliefs and actions to be kuffar. However, executing such a person is solely the duty of the hakim (the state). Show us where Abubakar Gumi said otherwise, and I will accept Tariqa instantly.
Accidental Librarian ๐ retweeted
Kowa Ya Dage Ya Nemi Ilimi
- Dr. Abubakar Muhammad Sani Birnin Kudu
ุงูุขู ุงูุขู ูุฎูุฑ ุงูููุช ุงูุขู ูุญูู
ุจุงุฏุฑ ูุงุณุชุจู ุงูุฎูุฑ ุณุชุณุนุฏ ุฐุงู ูููู
