Ibn Arabi | Proclus | Guenon | Suhrawardi
Joined November 2022
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“Never have I dealt with anything more difficult than my own soul, which sometimes helps me and sometimes opposes me.”
~ Imam Al-Ghazaliرض
Muhaqqiq ʿAbd al-Ḥaqq al-Dehlawī on that Muhammad ﷺ is hāzir-o nāzir (Present & Witnessing):
"Despite the numerous differences and many sects among the scholars of the Ummah, there is no disagreement on this matter: that the Prophet ﷺ is established in true life and living.
"If, after that, it is said that God Almighty has endowed the noble body (of Muhammad ﷺ) with states and powers such that it may manifest in any place he ﷺ wills—whether in the same form or in the imaginal form,
Muhammad ﷺ is hāzir-o nāzir (Present & Witnessing).
When this statement is posited, some dreadful beings stand in protest against it and ask that how could a dead man be present in and witnessing of cosmic affairs? The question is then merited that what are these dreadful
perishing into nothingness, effective absence from the World. These folk need not accept explicitly that they put these sheer materialistic preconceptions (inline with atheism) against the Muslims on the table, just a little chat with them leads one to a realization of this.
Since my essay If the World is God-Manifest, Why Not Worship Everything? Bahr al-ʿUlūm Mullā ʿAbd al-ʿAlī Farangī Mahallī’s Resolution reached and helped many people, I decided to get it published on @TraversingTrad as well. You can read it on their blog/website. Link below:
