Shumail 🇵🇰🍁 (@Pakforever9) header
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Allah alone is sufficient.Geopolitics|Pakistan, its History,Culture,People and Places,🇵🇰 till death.

Land blessed by five rivers
Joined August 2018
Photo by Shumail 🇵🇰🍁 (@Pakforever9)Photo by Shumail 🇵🇰🍁 (@Pakforever9)Photo by Shumail 🇵🇰🍁 (@Pakforever9)Photo by Shumail 🇵🇰🍁 (@Pakforever9)Photo by Shumail 🇵🇰🍁 (@Pakforever9)Photo by Shumail 🇵🇰🍁 (@Pakforever9)Photo by Shumail 🇵🇰🍁 (@Pakforever9)
دل ٹوٹ جائے تو اُٹھا کر اُسی مصور کے پاس لے جاؤ جس نے اُسے تخلیق کیا ہے اس سے بہتر تو کوئی نہیں جان سکتا کس رنگ کے دھاگے سے کہاں پیوند لگانا ہے 🥀
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Shumail 🇵🇰🍁 retweeted
Anwar Masood, born in Gujrat, Punjab, is the undisputed king of Punjabi humorous poetry. Through masterpieces like 'Aj Kee Pakaeay' and 'Banyan', he turns everyday struggles into witty satire, while his legendary poem 'Ambri' captures pure emotional depth. A true icon of Punjab.
Punjabi Poets: Tajammul Kaleem Born in Chunian, Kasur, he was a legendary Punjabi poet. In an era dominated by Urdu, he defied linguistic hegemony and revived pride in Punjabi culture, channeling the raw struggles of the common people through modern ghazals.
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A tribute to the bravery and legacy of Raja Porus! The Deputy Commissioner has discussed plans to install a statue of Raja Porus in Jhelum, honouring a great warrior who courageously defended his land in 326 BC. A proud piece of our history, coming soon to Jhelum! #RajaPorus #jhelum #vekhpunjab #punjab #pinjabi
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Sindh has to be one of the craziest places in the world. 5000+ years of unbroken culture, and ajrak/rallis are still going strong 🫰🖤
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Who füçk are u to tell that j£££t ? we Gilgities/ Balties are Pakistani Cope🖕🖕
Replying to @OutOfC0ntextMMA
No you’re not 😂😂. You’re just larping. A real gilgit-Baltstan person doesn’t claim Pakistan or India buddy. They are there own people and yall trynna larp so bad😂😂😂
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Your enemy is hygiene
I'm Indian Islam is my enemy
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Alexender never set foot inside India. His entire campaign was in ancient pakistan. Nothing to do with India whatsoever Like all persian empires hv nothing to do with india. Gandharā has nothing to do with india. Indus has nothing to do with india (except indian occupied panjab)
Leave aside other arguments, did Alexander have India or South Asia in mind? Did Columbus want to find a route to India or South Asia? Why were the natives of America called Red Indians and not Red South Asians? Why did the British set up the East India company and not the South Asian company? Why was it British India and not British South Asia? East Indies and West Indies? Why is it called the Indian Ocean not the South Asian Ocean?
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She became the first Pakistani artist to win a Grammy. The song was Mohabbat. Arooj Aftab. Singer. Composer. Producer. Born in Saudi Arabia to Pakistani parents. Raised in Lahore from the age of ten. Self-taught on guitar. No formal music lessons as a child because her parents worried it would affect her studies. Learnt by Listening to Billie Holiday, Begum Akhtar, Hariprasad Chaurasia, Mariah Carey. Moved to the United States at 19 in 2005. Berklee College of Music. Degree in music production and engineering. Bird Under Water, 2014. Siren Islands, 2018. Vulture Prince, 2021. Dedicated to her late brother Maher. Written in grief. Mohabbat is a ghazal by Hafeez Hoshiarpuri. Earlier sung by Mehdi Hassan and others. She turned it into a minimalist, neo-Sufi piece. Grammy for Best Global Music Performance. First Pakistani artist to win a Grammy. Also nominated for Best New Artist. Barack Obama put Mohabbat on his 2021 summer playlist. Pride of Performance from the President of Pakistan on Independence Day 2022. First Pakistani artist to perform at the Grammys ceremony in 2023. She later released Love in Exile with Vijay Iyer and Shahzad Ismaily, and Night Reign. She calls her sound neo-Sufi. Urdu ghazals with jazz, minimalism and acoustic space. She made the old poetry sound new enough for the world to stop and listen. Arooj Aftab. Pakistan Zindabad. 🇵🇰
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Goose bumps!
Hum Naa Baaz Ayein gy mohabbat se ❤️
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Replying to @Pakforever9
It is not a live story it is a story of sufi way of life to navigate life. Shifts focus from the material and world to inward and connection with God.
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Shumail 🇵🇰🍁 retweeted
Wrapped up our first version of Alfaaz with the boys. But we’ve just had some news… someone you might recognise wants to sing the English part 👀
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انسانیت ابھی زندہ ہے! ❤️ خوشاب میں ایک بہادر شہری نے اپنی جان کی پروا کیے بغیر 30 قیمتی جانیں بچا کر انسانیت کی مثال قائم کر دی۔ ایسے ہیرو قوم کا فخر ہیں۔ سلام ہے اس بہادر انسان کو! ....
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Farq sirf education ka hai didi 🫡
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Never have I seen anything more incoherent, self-defeating, and self-implicating than this. The person accusing Iqbal and Jinnah himself stands true on all charges – racism, deceit, and myopia. To begin with, it has been argued that Muhammad Iqbal “Kashmiri” tried to “Punjabize” the Muslim League. Does that not sound fantastic? What is more fantastic is that it is factually incorrect. Until Iqbal's death, the Muslim League had a meager presence in Punjab. Leadership positions were largely held by people from the minority provinces, except for Bengal, including Jinnah. Second, your claim that the Muslim leadership of the minority provinces had no intellectual or political capacity to challenge such an overt machination is a severe indictment of a vague group – "Indian Muslims" – which is not a monolith if we go by the racial standard you so much cherish. On the contrary, the leadership of the minority provinces was pragmatic. It saw the viability of the Pakistan plan and struggled for its realization. In that plan, Punjab and Sindh were to selflessly accept Muslims from the minority provinces. This only solidifies the fact that Iqbal was a Muslim par excellence, far removed from petty provincialism or ethnic politics. Moreover, after deciphering your racism and below-par intellectual capacity above, it is not hard to understand your perversion of Jinnah's Kanpur statement. The statement, far from being a divorce, was a clarion call to the Muslims of the minority provinces. Jinnah perfectly saw the future amid the raging Second World War that Congress was in a mood to compromise and wanted all of India for itself. Jinnah's fears were based on the "glorious" Congress rule of 1937 and were immediately proved true by the Quit India Movement, where Congress wanted the British to quit without an agreed formula. He was further vindicated by the Cabinet Mission and by what is happening today to those who remained in India. The reference to Bengal is a failed effort to salvage the glaring flaws in your aforesaid thesis. Sadly, it made matters worse. You called it "tactical pragmatism rather than tribal affinity," which repudiates your race thesis. In addition, what "resources" did Jinnah seek to exploit when, in his own words, Bengal was nothing without Calcutta? If you have someone to blame, it is only Maulana Madni and Maulana Azad, who in their naivety led minority Muslims toward suicide. Pandering never worked, and it will not work. A couplet from Iqbal may help you better orient your thoughts: فرقہ بندی ہے کہیں اور کہیں ذاتیں ہیں کیا زمانے میں پنپنے کی یہی باتیں ہیں
That sinister parasite, Muhammad Iqbal Kashmiri, actively lobbied for the Punjabisation of the Muslim League. He was clear enough in his convictions that, when confronted with a crossroads of choice, he consciously chose to employ the ideologies and political instruments of Indian Muslims ('minority provinces'), such as Muslim nationalism and the Muslim League, both organic developments arising from their changing socio-political circumstances since the Battle of Buxar in 1764, and particularly after the Great Jihad of 1857, in the interests of Pakistani Muslims ('majority provinces'). He also included Bengal within this framework, though this inclusion must be understood in the context of his tactical pragmatism rather than tribal affinity. Like Jinnah, he primarily aimed to leverage the province's economic assets and reinforce Pakistan's strategic viability. "What is the use of Bengal without Calcutta? They had much better remain united and independent. I am sure they would be on friendly terms with us." — Jinnah, Delhi, 1947 Unfortunately, while all this was unfolding, the leading Leaguists of the minority provinces raised no sustained protest. Finding them already under the influence of Islamic brotherhood that served as a convenient cloak, men like Iqbal succeeded in advancing their strategy of marginalising and dismantling Indian Muslim political interests in favour of Pakistan's rise. "In order to liberate 7 crore [Pakistani] Muslims ... let the two crores of [Indian] Muslims be smashed." — Jinnah, Kanpur, 1941 "(The only task of Indian Muslims is to) Sacrifice! Sacrifice! Sacrifice! " — Jinnah, Aligarh, 1942
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Shumail 🇵🇰🍁 retweeted
Agar aap ka shohar is zamane mein aap ko ghar bitha ke khila raha hai chahe roz daal hi kyun na ho to aap bohat blessed ho.” 🤍 Dr Hajra Niaz Khan (Doctor · Assistant Commissioner)
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“There is an aching void in my heart which I am convinced the world never can fill.” ~ Emily Dickinson, Letters
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#BullahShah poetry of resistance. #Punjab
1765 : English law said a married woman doesn't exist legally. 1766 : A Punjabi girl told the Qazi to his face," you sell faith for the word ". That girl was Heer . Europe went from silence to voice, we went from voice to silence , the difference was not who spoke first, it was who listened. Should Heer be taught as a love story or a story of courage ?
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Women want Abu bakar ,and men want Qamr un nisa
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Leaving aside questions of lineage, if you claim descent from the Prophet (peace be upon him), at least strive to embody his noble qualities The unquestioning reverence for Syed claimants in rural Pakistan has led some to consider themselves beyond reproach. That needs to change
Skardu Case: Victim’s Brother Syed Muhammad Reveals the Full Story Behind the Tragedy In this nearly eight-minute video statement, Syed Muhammad, the brother of the deceased woman, challenges the different accounts circulating on social media and presents his family's version.
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Shumail 🇵🇰🍁 retweeted
سلام ہو اُن نفوسِ روشن پر جو زمانے کی بے مروّتی کے باوجود اپنی فطرت میں محبت، لہجے میں نرمی اور کردار میں مہربانی کو زندہ رکھتے ہیں۔ اُن کی اچھائی کسی صلے کی محتاج نہیں، وہ بس اپنے ظرف کے مطابق جینا جانتے ہیں۔
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