Heritage American • Evangelical Zwinglian • Reformed Protestant (PCA) • Deo Vindice • INTJ-T • Most Vril Mulatto

The Shoals
Joined May 2023
C.B. ✝️🌲🍇 retweeted
Language being supremely important, I'll remind everyone that REPATRIATION is probably the optimal word to meme into common parlance. It lands way softer than REMIGRATION (sounds punitive), plus it paints the intended picture of people returning to their own ancestral places.
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C.B. ✝️🌲🍇 retweeted
Today is the feast day of St King Alfred the Great, Patron of Education and Reformer of the Church. He is the only English monarch to be given the moniker “The Great”
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C.B. ✝️🌲🍇 retweeted
Hello, this is a reminder that scripture does not make a distinction between the purported "spirit" and "water" baptism. There is one baptism, which is done with water in the Triune name. And all Christians believe the Nicene Creed : "one baptism for the remission of sins".
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You should address the Almighty in the highest register of your language.
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Whenever I drive to San Diego and I see the gigantic Star Wars LDS death-temple, I pray imprecatory prayers that the leadership of the Mormon cult would be destroyed and their followers would be converted to true Christianity.
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Tokenism has been a disaster
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C.B. ✝️🌲🍇 retweeted
So Sey’s children are now fatherless because he broke the law just like how he grew up without a father. But if you point out this pattern, your mentions become filled with angry people saying you aren’t a Christian for noticing.
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C.B. ✝️🌲🍇 retweeted
Happy Feast of St Crispin to all freeborn Englishmen.
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C.B. ✝️🌲🍇 retweeted
It's the Lord's Day. Jesus Christ, the incarnate Son of God, breaks the bonds of Satan, sin, and death that we cannot break ourselves. Come before Him with thanksgiving and give Him the honor that is His due.
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C.B. ✝️🌲🍇 retweeted
Good morning, happy Lord’s Day, and happy St Crispian’s Day! What's he that wishes so? My cousin Westmoreland? No, my fair cousin; If we are mark'd to die, we are enow To do our country loss; and if to live, The fewer men, the greater share of honour. God's will! I pray thee, wish not one man more. By Jove, I am not covetous for gold, Nor care I who doth feed upon my cost; It yearns me not if men my garments wear; Such outward things dwell not in my desires. But if it be a sin to covet honour, I am the most offending soul alive. No, faith, my coz, wish not a man from England. God's peace! I would not lose so great an honour As one man more methinks would share from me For the best hope I have. O, do not wish one more! Rather proclaim it, Westmoreland, through my host, That he which hath no stomach to this fight, Let him depart; his passport shall be made, And crowns for convoy put into his purse; We would not die in that man's company That fears his fellowship to die with us. This day is call'd the feast of Crispian. He that outlives this day, and comes safe home, Will stand a tip-toe when this day is nam'd, And rouse him at the name of Crispian. He that shall live this day, and see old age, Will yearly on the vigil feast his neighbours, And say "To-morrow is Saint Crispian." Then will he strip his sleeve and show his scars, And say "These wounds I had on Crispian's day." Old men forget; yet all shall be forgot, But he'll remember, with advantages, What feats he did that day. Then shall our names, Familiar in his mouth as household words- Harry the King, Bedford and Exeter, Warwick and Talbot, Salisbury and Gloucester- Be in their flowing cups freshly remembred. This story shall the good man teach his son; And Crispin Crispian shall neer go by, From this day to the ending of the world, But we in it shall be remembered- We few, we happy few, we band of brothers; For he to-day that sheds his blood with me Shall be my brother; be he neer so vile, This day shall gentle his condition; And gentlemen in England now-a-bed Shall think themselves accursd they were not here, And hold their manhoods cheap whiles any speaks That fought with us upon Saint Crispin's day.
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C.B. ✝️🌲🍇 retweeted
I will never understand people complaining about high gas prices and then telling you to vote for the party that wants to ban fossil fuel production.
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C.B. ✝️🌲🍇 retweeted
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
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Please keep the 9 in your prayers, they died for the faith of Jesus Christ and are martyrs of the Lord.
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The names of the victims of the terrorist attack on Saint George Orthodox Church in Karak, Jordan: 1. Mazen Rasmi Al-Qusus 2. Khaled Al-Halsa 3. Fadi Al-Halsa 4. Assem Barqan 5. Alaa Al-Masarweh 6. Ihab Nayef Al-Halsa 7. Maher Al-Zureiqat 8. Marwan Al-Khitan 9. Mohammad Al-Qsous
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C.B. ✝️🌲🍇 retweeted
🚨 NEW GIVEAWAY Reward: 2 books, your choice Total winners: 3 Conditions: 1. Follow @SacraPress & @totusjustice. 2. Repost the QT below: gain 1 entry. 3. QT / comment with a fitting meme, smiley, or clip: gain 2 more entries. Ends: 10pm eastern tomorrow.
Mr. @SlowToWrite may claim he isn't Black, or, if he is, that it's somehow trivial; but it seems that Butler county jail in the great state of Ohio says otherwise.
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C.B. ✝️🌲🍇 retweeted
Psalm 2 King James Version 1 Why do the heathen rage, and the people imagine a vain thing? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, 3 Let us break their bands asunder, and cast away their cords from us. 4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision. 5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure. 6 Yet have I set my king upon my holy hill of Zion. 7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. 8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. 9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. 10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
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C.B. ✝️🌲🍇 retweeted
It was my honor to be on J's show to talk about my speech given recently at the Muster hosted by @AmericanMantle, and other related matters.
Today @totusjustice joins the show to talk through a speech where he argued for "blood, soil, and faith": the case that particular local and ethnic identities fit with Christianity, objections drawn from Scripture, critiques of liberalism and "regime Christianity," and if American identity can stay Christian. Out on audio; video at 12pm
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C.B. ✝️🌲🍇 retweeted
Robert Lewis Dabney (1820-1898) on the certainty of the believer’s perseverance in the grace of salvation: “The immutability of God's election proves it. How came this given sinner to be now truly converted? Because God had elected him to salvation. But God says, "my purpose shall stand, and I will do all my pleasure." Since God is changeless and almighty, this purpose to save him must certainly succeed. But no man can be saved in his sins, therefore this man will certainly be made to persevere in grace. The doctrine follows from the fact that God's election is sovereign and unconditional, not grounded in any foreseen merit in the sinner elected. God knew there was none in him to foresee. But God did foresee all the disobedience, unthankfulness, and provocation which that unworthy sinner was ever to perpetrate. Therefore, the future disclosure of this unthankfulness, disobedience, and provocation by this poor sinner, cannot become a motive with God to revoke his election of him. God knew all about it just as well when he first elected him, and yet, moved by his own motives of love, mercy, and wisdom, he did elect him, foreknowing all his possible meanness.”
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C.B. ✝️🌲🍇 retweeted
You are probably familiar with the story in the Babylonian Talmud (Yoma 39b), where four extraordinary signs are listed as having begun 40 years before the destruction of Jerusalem in AD 70. The lot for the Lord ceased coming up in the high priest's right hand; the scarlet thread associated with the scapegoat no longer turned white; the western lamp of the Temple no longer burned continually; and the doors of the Temple began opening by themselves. This was brought about by Christ's death and resurrection. The Old Covenant waxed old (Hebrews 8:13) before it was brought an end to by Titus and his Roman soldiers. What is lesser known, however, is what was happening in the Gentile world. For centuries, the pagan nations had consulted oracles: supposedly supernatural voices that communicated through priests and priestesses at temples dedicated to Apollo and other false gods. Demonic power seemed to reign supreme. Kings consulted these oracles before going to war, cities sought their guidance in times of calamity, and the common people lived in fear of their pronouncements. Yet now the ancient oracles began falling silent. The Roman writer Cicero openly questioned why the famous oracle at Delphi had ceased delivering its former prophecies. The Greek geographer Strabo likewise observed that the once-celebrated oracle of Ammon had become almost deserted. Plutarch, himself a pagan Greek philosopher and priest at Delphi, devoted an entire treatise to this extraordinary phenomenon, entitled On the Cessation of Oracles (Περὶ τῶν ἐκλελοιπότων χρηστηρίων). He observed that places once renowned for their supernatural pronouncements had become utterly silent. In some regions, nearly every oracle had disappeared. The pagans were perplexed, and various explanations were proposed for this remarkable decline. But perhaps the most astonishing account preserved by Plutarch concerns an event during the reign of Emperor Tiberius—the very emperor under whom our Lord Jesus Christ was crucified. A ship was sailing through the Mediterranean when, near the island of Paxi, a mysterious voice called out to an Egyptian pilot named Thamus. After calling him three times, the voice commanded: “When you come to Palodes, announce that Great Pan is dead.” Pan was one of the deities worshiped by the ancient Greeks. The passengers were terrified; Thamus nevertheless resolved to deliver the message if the sea remained calm. When the ship approached Palodes, he turned toward the shore and cried out: “GREAT PAN IS DEAD!” Plutarch records a tremendous groaning was heard, not from one voice, but from many, accompanied by cries of astonishment. When Emperor Tiberius heard about this in Rome, he ordered an investigation into the matter. This matters theologically, of course. The prophets had expressly foretold that the coming of the Messiah would bring about the overthrow of idolatry. Isaiah 2:18 declares: “And the idols he shall utterly abolish.” And Zechariah 13:2: “I will cut off the names of the idols out of the land, and they shall no more be remembered.” Throughout His earthly ministry, Jesus Christ demonstrated His absolute authority over the powers of darkness. The demons trembled at His presence, confessed His divine identity, and obeyed His commands. But His victory did not end at Jerusalem; it went beyond Judaea and Samaria to the ends of the earth. Following His death, resurrection, and ascension, the Gospel began spreading throughout the nations. The strongholds of pagan superstition were shaken. Ancient temples were deserted. The worship of idols was overthrown, and those who had formerly lived in darkness were brought to the knowledge of the true and living God. In the Jewish world, the signs of the Temple were changing. In the Gentile world, the ancient oracles were being silenced. The pagan philosophers recognized that something extraordinary was happening, but they could not explain its true cause. By God's grace however, we Christians can. The crucified and risen Christ had triumphed over the principalities and powers of darkness. The nations that had so long been held captive by idolatry were now being summoned to worship the Son of God. As we read in Psalm 2:8: “Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.” The coming of Jesus Christ marked the beginning of the overthrow of paganism and the gathering of the Gentile nations into His kingdom. The oracles of the false gods fell silent, while the Gospel of the risen Christ went forth into all the earth.
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C.B. ✝️🌲🍇 retweeted
I avow NGS and I disavow Jewish influence and Zionism in and over the USA. This is not a contradiction.
Thanks but no thanks. The Nathanael Greene Society has never held to civic nationalism or propositional nationhood. We are defined by our values of championing heritage Americans and their culture. The fact that we do not define ourselves by opposition to any other state or people does not mean we are apathetic or friendly to the same.
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