A magazine of public theology. Pull up a chair to our long and unruly banquet table.

Hamilton, ON
Joined January 2010
"hell is actually a really good idea" @shadihamid What's the proper place of political hatred, judgment, and damnation in a modern democracy? It turns out that the ancient doctrine of hell can help us think answer that... Our piece in @commentmag comment.org/the-political-ca…
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A thoughtful response to our @commentmag essay on "The Case for Hell." Our argument isn't that everyone needs to believe in hell but rather that the decline of hell in our faith traditions has fueled the "secularization of hell." patheos.com/blogs/geneveith/…
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Although @matthewkaemingk and I differ on the specifics, both of us believe in hell. This makes us part of a shrinking majority. Only 59 percent of Americans today believe in hell. That’s down from 71 percent in 2001. We’ve both attended weekly religious services for most of our adult lives and it's simply a fact that hell comes up less. In losing hell, we've lost more than we might like to admit. Our new essay in @commentmag on The Case for Hell: comment.org/the-political-ca…
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New from me and @matthewkaemingk on the political case for hell, excerpted from our new book, “Can Religion Save Democracy?”
“If you take hell seriously, it can lift a critical burden from your politics. Suddenly, the next election does not need to fulfill all your hopes and dreams.” Shadi Hamid and Matthew Kaemingk on hell and the limits of politics, from their new book. bit.ly/4zz90Aw
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My new essay with @matthewkaemingk where we make the political case for hell. I'm biased of course but I do think this is an important, albeit provocative, read. For secular readers, please consider with an open mind.
“In an America without God, we haven’t destroyed damnation; we’ve secularized it.” Matthew Kaemingk and Shadi Hamid on damnation in a secular age, from their new book. bit.ly/4zz90Aw
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In our first excerpt, @matthewkaemingk and I argue that hell can be good for democracy because it helps us delay judgment until some unspecified point in the future, allowing us to "chill." comment.org/the-political-ca…
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Our first excerpt is out! @matthewkaemingk and I make the case for hell in @commentmag. We realize that secular readers might be particularly skeptical, so we hope many of you will read this essay with an open mind. comment.org/the-political-ca…
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Hell can be good for democracy because it helps us delay judgment until some unspecified point in the future, allowing us to "chill." My essay in @commentmag with @matthewkaemingk adapted from our new book CAN RELIGION SAVE DEMOCRACY? 🧵 comment.org/the-political-ca…
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On their day off today, the boys wanted to play Catan. So, I made them read this, and then said, “let the reader and the player understand.” comment.org/the-devil-plays-…
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"We no longer believe that evildoers go to hell, so we’re forced to bring it to them." comment.org/the-political-ca…
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Honored to share that I have an essay in the new Fall 2026 issue of @commentmag. Please share widely with friends and family. I look forward to your thoughts and comments. #art #spirituality #christianity #contemplation The link is in the comments.
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Watch our full conversation with @naderalihashemi on all things Iran. If you're looking for a primer on where things stand and how they might evolve, this is a great place to start. comment.org/podcasts/can-tru…
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Should religion play a role in Iran's future? Or has the experience of religious governance proven too damaging that secularism is the only answer? Iran expert @naderalihashemi lays out his vision for a post-theocratic, post-authoritarian model.
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“In art, mastery doesn't simply mean control. It means achieving a form that feels necessary and alive, as though its formal and conceptual order couldn't be otherwise. […] “A religious belief system that accommodates efficiency and productivity, or that prioritizes clarity, certainty, and performance, or that promises quick results, is mirroring the culture's priorities. […] “A substantive experience with art leaves behind a residue, leading us to ask: What was that presence, that sense of something uncontrollable? Indeed, art awakens fleeting moments in which the world feels responsive rather than mute. […] “Apophatic theology further radicalizes the receptivity needed to engage meaningfully with serious art by shifting such an attitude from the aesthetic to the existential dimension. It names a way of relating to reality in which surrender of control becomes the condition for a deeper, though always indirect, form of encounter.” — Arthur Aghajanian
“If modernity seeks fulfillment through grasping, optimization, control, and consumption, Christian contemplation proposes a radical alternative.” bit.ly/4eanZbB
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Wonderful piece by Antón Barba-Kay at @commentmag on virtue ethics in the digital age (and the promise of educational communities like Deep Springs College). comment.org/the-desert-of-th…
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We're at Syracuse University next week. @BrazosPress @shadihamid @SyrauseU @HendricksChapel @commentmag #ZealotsPod
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