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Ẹkáàbọ̀ si orí ìkàní Ewé eyi ti n se àkójọpò ìmò lórí ohun gbọ-gbọ to ni se pèlú ohun ògbìn, àwọn ewé, eranko, kòkòrò, igi pelu àwon àgbo orisirisi.

Ewe
Joined July 2023
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Available for order via Ewe app
Ojúlówó Ìtàn Mọrèmi Àjàsorò láti ọwọ́ Ọlápọ̀si Ògúnrẹ̀mí
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Oro jati jati Oro kata kata Oro rinun
“YORÙBÁ DID NOT OWN IFÁ. THEY LEARNT IT!” SHAYKH DROPS A HISTORICAL BOMBSHELL! 🔥 This is not your regular lecture. Dr. Shaykh Imran Eleha has come out swinging, challenging the historical origins of Ifá and confronting those who, in his view, confidently make claims without adequately researching their own history. His position is unequivocal: Ifá was imported into Yorùbá land; it did not originate with the Yorùbá people. He draws comparisons between Ifá and Al-Raml (geomancy), points towards the people of Misr (Egypt), particularly the Aswān and Nubian regions, and insists that the Yorùbá people adopted a practice that already existed elsewhere. And for those questioning his authority to speak, he reminds them that he has spent approximately 40 years learning and researching, and has not stopped studying. But perhaps the most provocative part? His categorical assertion that the Yorùbá had no prophet, book or miracles of their own. He even directs his audience to Samuel Johnson's The History of the Yorubas, challenging everyone to investigate what was written about the introduction of Ifá into Yorùbá land. 🎙️ Dr. Sheikh Imran Abdul-Majeed Eleha Language: Yoruba
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Awon Omo ale po laarin wa gan Yoruba ronu o
Yoruba did not invent Ifa. They imported it. Before you let your emotions take over, calm yourself down. The original name of this system was ʿIlm al-Raml, The Science of Sand. It was developed by Black populations in Aswan and the Nile Valley long before it ever reached West Africa. The whole framework is pure binary mathematics. It uses a base of 16 figures that multiply out into 256 probabilities. This is what Yoruba people call the 256 Odu. If you want to know, go and read the historical manuscripts of North African scholars especially that of Shaykh Abdallah al-Zanati. He documented this binary science centuries ago. Every single one of the 16 primary Odu in Ifa has a direct Arabic mathematical equivalent in Zanati’s records. The figure the Arabs called Tariq is what the Yoruba call Ogbe. The figure they called Jama'a is what the Yoruba call Oyeku. The mathematical coding is identical. You cannot debate this. When ancient people migrated from the Nubian corridors and Arab Trans-Saharan trade routes opened up, Islamic scholars and merchants brought this architectural blueprint with them into West Africa. The Yoruba are genius custodians. They assimilated it brilliantly. They mapped this imported Arab-transmitted science onto their own indigenous cosmology, attributed it to Orunmila, and named it Ifa. But being a great preserver is not the same as being the originator. This is why you find the very same system everywhere along those migration routes. The Fon call it Fa. The Ewe call it Afa. In Madagascar it is Sikidy. The medieval Europeans even copied it and translated the Arabic name into Geomancy. If we have been quiet about this, it does not mean we do not know. History does not care about modern sentiments. By historical origin and transmission, Ifa is Esin Arabu. The blueprint came from Aswan and arrived through Arab corridors. Facts don’t lie. Allah knows best.
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Yoruba did not invent Ifa. They imported it. Before you let your emotions take over, calm yourself down. The original name of this system was ʿIlm al-Raml, The Science of Sand. It was developed by Black populations in Aswan and the Nile Valley long before it ever reached West Africa. The whole framework is pure binary mathematics. It uses a base of 16 figures that multiply out into 256 probabilities. This is what Yoruba people call the 256 Odu. If you want to know, go and read the historical manuscripts of North African scholars especially that of Shaykh Abdallah al-Zanati. He documented this binary science centuries ago. Every single one of the 16 primary Odu in Ifa has a direct Arabic mathematical equivalent in Zanati’s records. The figure the Arabs called Tariq is what the Yoruba call Ogbe. The figure they called Jama'a is what the Yoruba call Oyeku. The mathematical coding is identical. You cannot debate this. When ancient people migrated from the Nubian corridors and Arab Trans-Saharan trade routes opened up, Islamic scholars and merchants brought this architectural blueprint with them into West Africa. The Yoruba are genius custodians. They assimilated it brilliantly. They mapped this imported Arab-transmitted science onto their own indigenous cosmology, attributed it to Orunmila, and named it Ifa. But being a great preserver is not the same as being the originator. This is why you find the very same system everywhere along those migration routes. The Fon call it Fa. The Ewe call it Afa. In Madagascar it is Sikidy. The medieval Europeans even copied it and translated the Arabic name into Geomancy. If we have been quiet about this, it does not mean we do not know. History does not care about modern sentiments. By historical origin and transmission, Ifa is Esin Arabu. The blueprint came from Aswan and arrived through Arab corridors. Facts don’t lie. Allah knows best.
“YORÙBÁ DID NOT OWN IFÁ. THEY LEARNT IT!” SHAYKH DROPS A HISTORICAL BOMBSHELL! 🔥 This is not your regular lecture. Dr. Shaykh Imran Eleha has come out swinging, challenging the historical origins of Ifá and confronting those who, in his view, confidently make claims without adequately researching their own history. His position is unequivocal: Ifá was imported into Yorùbá land; it did not originate with the Yorùbá people. He draws comparisons between Ifá and Al-Raml (geomancy), points towards the people of Misr (Egypt), particularly the Aswān and Nubian regions, and insists that the Yorùbá people adopted a practice that already existed elsewhere. And for those questioning his authority to speak, he reminds them that he has spent approximately 40 years learning and researching, and has not stopped studying. But perhaps the most provocative part? His categorical assertion that the Yorùbá had no prophet, book or miracles of their own. He even directs his audience to Samuel Johnson's The History of the Yorubas, challenging everyone to investigate what was written about the introduction of Ifá into Yorùbá land. 🎙️ Dr. Sheikh Imran Abdul-Majeed Eleha Language: Yoruba
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I still can’t believe we threw this away for Psalm 😭
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“Our culture and tradition is not diabolical and it is not to be demonized. And we’re proud of who we are, where we’re coming from and everything about our heritage, tradition and culture. Omo Yoruba lemi, t’eba fun emi gan ni Ose Dudu malo.” — Olamide. 😂🙌🏾
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Ifa is the voice of Olodumare.
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Beyond Scientific Names: Yorùbá Plant Naming, Àṣẹ and the Forgotten System of Classifying Nature By Olori Asabi Ifaniwura What if plants were never simply leaves, roots, stems and flowers? What if the names our ancestors gave them were actually carrying an entire system of knowledge about their nature, qualities, functions and relationship with the world? One of the greatest challenges facing indigenous African knowledge today is not necessarily the absence of knowledge, but the gradual loss of the frameworks through which that knowledge was understood, organised, transmitted and preserved. For generations, Yorùbá communities developed sophisticated ways of observing, naming, identifying and classifying plants. These practices were not random acts of naming. They emerged from generations of interaction with the environment, careful observation, experimentation, oral transmission and cultural interpretation. Yet, as Western educational frameworks became dominant, many indigenous ways of understanding the natural world were pushed to the margins. What was once taught through language, observation, apprenticeship, storytelling, Ifá knowledge and traditional practice increasingly became something that was either overlooked or considered inferior to formally recognised scientific knowledge. This raises an important question: If we can learn to understand nature through Western scientific classification, why should we not also learn to understand nature through our own indigenous systems of knowledge? Continue reading on Ewé app ewe.com.ng/articles/beyond-s…
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The Yoruba Cosmology The three spheres of Existence -Wole Soyinka
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✨🌿 ERINDINLOGUN COWRIES DIVINATION IS NOW ON EWÉ! 🌿✨ Ready to deepen your understanding of Yorùbá spirituality and indigenous wisdom? Discover Iyanifa Ifafunmike Spaceon Ewé — a teaching space dedicated to Ìṣẹ̀ṣe and the preservation of knowledge passed down through generations. 🐚 What can you explore?
🌿 Erindinlogun / Cowries Divination
📖 Ifá wisdom and Ìṣẹ̀ṣe teachings
🗣️ Yorùbá language lessons
🕯️ Rituals, traditions and cultural knowledge
🎓 Exclusive posts, courses and private live sessions 💚 Subscribe for ₦10,000 per month to access premium teachings on her channel. Your journey into Yorùbá knowledge continues on Ewé. Learn from specialists, connect with indigenous knowledge, and help preserve our traditions for future generations. 📲 Subscribe now:
ewe.com.ng/channels/iyanifa-… Ewé — Learn. Connect. Preserve. 🌱 #Ewé #IyanifaIfafunmike #Erindinlogun #CowriesDivination #Isese #IfaWisdom #YorubaCulture #YorubaKnowledge #IndigenousKnowledge
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We received a sum of money from Ogbomoso Parapo Jos Branch. After watching A Road from Ogbomoso to Jos, they were determined to support our work and made it happen. As the first body to support in this way, their donation means far more than the amount given. Ogbomoso Parapo ❤️
A Road from Ogbomoso to Jos is a story of community, enterprise, and survival for the Ogbomoso people who left home to build new lives on the Plateau in Northern Nigeria. Many of these stories have never been told. This film brings some of them together from those who made the journey and those who eventually returned home. A Road from Ogbomoso to Jos is a documentary that preserves a part of Ogbomoso’s history in Jos and the memories of those who came before us. The film starts showing in Ogbomoso and Jos on September 10, 2026.
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Omo, Yoruba people get confirm work for hand o 😳
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"5 Yorùbá Sacred Herbs Associated with Spiritual Protection, Cleansing and Appeasing Àwọn Àgbà" on Ewé
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On ewe platform the platform dedicated to keeping Yoruba ecological knowledge. We recorded this as Ewe sasara which is similar to osepotu which is also known as ewe agidimogboyin in Ifa otura meji. We really need to work together on the Yoruba herbal community in order to record this herbs properly for the future generations.
For four good days, I researched. Four days, I have been comparing plants to know which one exactly this verse talked about. I made calls, but the name "Oloworansansan" tend to be a name coined from elders in Ilu-Oké. So I visited my grandmother— she's 93, and she told me another name for the plant is Sida Acuta (Ewe Osepotu), Thus, the plant Ojembele used as broom to sweep out evil from his home is the plant below. She also said some people in rural areas still use it as broom till date.
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In Ogbè Yonú, Ifa talks about depression and there’s also an akose for dealing with this by reciting this Ifa verse and pouring it into water to stink
Yes, Ifa talks about Depression,grief and also suicide.🤍✨
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As a 🇳🇬 soldier, after I joined the Nigerian Army i discovered that there are leaves 🍃 God greated to help soldiers. This 👇 particular leaf has helped me several times when first aid was unavailable, especially when dealing with injuries, coughs, minor infections, pains and ulcers. Interestingly, I know a soldier who has asthma, and this leaf was used when his inhaler was unavailable. Nature is fascinating, and there is still so much to learn about the plants around us. 🍃🌿
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🌿🎉 6,000+ USERS AND GROWING!💚 We’re excited to celebrate a major milestone at Ewé Marketplace! 🎊 Over 6,000 people are now part of our growing community, connecting with Yorùbá knowledge, traditional herbal wisdom, Ìṣẹ̀ṣe, culture, and trusted specialists. Every signup is a step towards preserving our heritage and making our indigenous knowledge more accessible to the world. 🌍🌿 🙏 Thank you for believing in Ewé, supporting our mission, and growing with us. This is only the beginning! 📲 Join our growing community: Ewé — Rooted in our culture. Built for the future. 💚 #EweMarketplace #6000Users #YorubaCulture #Isese #TraditionalKnowledge #AfricanHeritage
🤖 Made with AI
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Ewé Abamọda ti ó ba fí orí ba'lé kìí kú Bí ó ba fí ọ̀tún ba'lé kìí kú Bí ó ba fí oṣí ba'lé kìí kú Bí ó ba fí ẹyin ba'lé kìí kú Abamoda leaves possess a remarkable endurance, refusing to wither quickly. After 2weeks extraction experiment, the plant thrives,refusing to succumb
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Activated charcoal for ìṣọ́yè, baked and ready 🥹
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