Manish Joseph (@itsmjhere) header
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Product of Desi (con)Fusion | From the world of atiShyoktis & contrAddictions | Farzi critique & language-history लवर | Moviezz-Muzzic-Food-Culture-बकर!

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Joined October 2009
Photo by Manish Joseph (@itsmjhere)Photo by Manish Joseph (@itsmjhere)Photo by Manish Joseph (@itsmjhere)Photo by Manish Joseph (@itsmjhere)Photo by Manish Joseph (@itsmjhere)Photo by Manish Joseph (@itsmjhere)Photo by Manish Joseph (@itsmjhere)Photo by Manish Joseph (@itsmjhere)
Judi Jodi is very simple and understated in its style. This adds to the emotional core, genuineness but also makes it less celebrational. Adds to silence and purity like in Rahman's Zubeida songs. The primary melody can also be used in vidaai song. Its mellow feel makes sitaar, sarod, cymbals, pakhawaj and every instrument audible to its advantage. Desi instruments adds to the spirituality. That beat also makes it slow garba danceable arguably. Layering of male female voices as a transition choir is done very beautifully, acts like the crowds support, ready for future sacrifices. Glad to see Parag Chhabra, Deepali Sahay and Romy mentioned there. In hindi lyrics, judi jodi makes for a confusing duo... on the brighter side singer can sing judi judi or jodi jodi, or jodi judi without anyone feeling much difference. Kumar Vishwas judi jodi me jodi waise hi repeat kiye hai jaise kasam ki kasam me sameer kasam kiye hai. Kind of a simple sweet non disturbing background song for marriages and abhi jo karwachauth hai. youtu.be/sQ74S7cZ3Kg?is=Rssr…
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When patrakaar asked about the reason of Why two Jodi when one jodi already means two? Kumar said on his inspiration from stalwart gulzar, jodi le le, ek lo ek muft in guru with Rahman. Hence the multiplication loop.
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But kerala also has PoChetta
Tamil Nadu has more varieties of Porotta than Kerala.
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Vivaah movie ka jal lijiye feel bhi hai. Par baatcheet us waqt honi toh aise hi chahiye feel bhi. Authentic versus commercial ya global me hamesha friction ke chances hai.
Finally some conversation between Ram ji and Sita maa What are your views on it ? #Ramayana
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Many of our art forms including stand up comedy did not have schools, examples and documented material enough. Raju excelled in manviyakaran or humanizing characters with north desi context. Ekdum thet bhi has denge. He was connected to masses then elites. His cows, train ka dabba, chapati and achar all are characters. We often considered maza aaya ki nahi as the primary factor, so comedy act often gets reduced to bandar nach. We generally enjoy and excel in the comedy when one person brings another person down, roast or insult comedy kinds, like what Kapil often does, and we do in dosti yaari. Raju rarely dived into that. His comedy was mostly genuine and very desi. He often created funny stories out of regular life. India did have older traditions of hasya kavi sammelans, mimicry in places like kerala, nukkad nautanki, and comic storytelling. So Raju wasn't inventing observational comedy from scratch. But still he was one of the firsts of his kinds, in tv stream popular ones, in so called stand up acts, atleast for millenials in hindi speaking heartland.
Unpopular opinion: Raju Srivastava should have won the 1st season of The Great Indian Laughter Challenge. He wasn't just a comedian..he was a phenomenon. His expressions, timing and humour made him a household name long before stand up comedy became mainstream in India❤️ Enjoy🔥
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There are primarily 4 famous styles of pronouncing R, at least when we compare Hindi, Malayalam and English. 1. Simple or Tapped R (र/ര) The most common R for us. As in Hindi Ram, Malayalam Ravi, or even the American pronunciation of butter. The tongue quickly taps the roof of the mouth once. 2. English Approximant R As in Red, Right, Crore. The tongue slightly curls back without actually touching the roof. This is not a traditional R sound in Hindi or Malayalam. So crore becomes difficult for traditional desi speakers. 3. Rolled R (റ) As in Malayalam കറി (curry). The tongue vibrates repeatedly. Interestingly, Malayalam has both the simple ര and the stronger റ, something Hindi and English doesn't. However this becomes ultimate confusion for new learners. 4. Retroflex R (ഴ) The difficult one! As in Malayalam മഴ (mazha). The tongue curls backward with stiffness, but doesnt tapp or roll. Hindi doesn't have an exact equivalent, though it has a close relative in ड़, as interestingly in करोड़ (crore) or भीलवाड़ा. ड़ is a retroflex flap, where the curled tongue strikes once rather than smoothly flowing like Malayalam ഴ. Interestingly, crore itself becomes a nice example. English crore uses Type 2, while Hindi करोड़ uses Type 1 for र and a retroflex flap for ड़. Malayalam simply calls it കോടി, avoiding the whole R business! For Hindi speakers, moving from the regular र to the English R or Malayalam ഴ can take effort. I usually ask them to first try the English approximant R, or the rolled R, and then gradually work towards the Malayalam retroflex ഴ. Devnagri ड़ is actually a useful compromise because the tongue already knows how to curl backward. Hindi speakers aren't even consciously taught the retroflex sounds they already use, as a category, like ड़ or ण in निपुण, let alone the difference between all these similar but different sounds. Hindustani speakers often shy away from fully pronouncing the few retroflexes left, and even shy from pronounced vowels like ऐ or औ , eventually distancing themselves from sanskrit, while malayalam and south langauges phonetically may sound closer to sanskrit in everyday conversations.
how you pronounce crore is a class signifier
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Malayalam cinema and audience arguably celebrates a wider vocabulary of beauty & grace. Has variety of faces in male and female mainstream actors. Color doesnt matter that much too. Mohanlal and recently Nivin can even pull a paunch. Arguably less celebrated songs on gora/gori, sundar, chehra, rang, husn, mukhda compared to Hindustani. More usage of poetic beauty of nature or love as a metaphor, like in Malare. Like hindustani it doesnt have a separate word for Gora/Gori and manages with the white color word, velluthathu. Somehow malayalam cinema converges character actors and superstars into one category. Still doesnt tag female actors as superstar or in meaty roles consistently which could be a separate discussion. However desis as a society are/were traditionally stuck on color, and particular set of faces, oval or round. Pressure has always been more on females. Its only recently like Shobhita, Anoushka kind of faces have become celebrated. Once a person becomes famous, the voice, the face cut, the style, the name all become likeable. As we have witnessed with srk and amitabh. In real life, knowing the person adds to the likeability of features. Fame makes features familiar, and familiarity slowly converts features into beauty.
The audacity of people to troll Sai Pallavi for her looks, when Ranbir's face legit looks like he ate 14 beef burgers with 14 beers before the shot...
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You can learn a foreign language but it is very difficult to learn local accent of that langauge. You can imitate that accent. You can try to mimic it. But if you start the learning process as an adult, then it is close to impossible. You can certainly learn local accent organically as a kid from the surroundings. Accent flavors exist in local shops, street side conversation, farmers market, in case of india when you talk to your chaiwala, local barber, shopkeeper, tailor, milkman, postman etc, and as a kid with your local friends. When you interact with them everyday, you grow as a child there, you catch that accent. Its difficult to document accent as it is a style of saying certain words, its a choice of selective vocab, sometimes limited to a locality and community. Its not just pronunciation, it has rhythm and musicality & an unconscious spontaneity. You can learn all grammar and vocab, but if you dont have local rhythm, and the exact words to be said in a social context, you get revealed. You also need to know local culture of movies, music, sports, food and popular entertainment to be a complete pro in local flavors. It all boils down to belonging. Local acccent often comes last in equation of learning a language however that is what makes you belong to a culture. And arguably it needs a certain acting skills if learnt late as adults. Typically you may know multiple languages but only one local accent, well pakka local, well where your roots are or were. Often that reveals your first language.
In order to properly speak a foreign language you sort of have to do an impression of a native speaker. The reason why most anglos are so bad at languages is because they are too self-conscious to effectively do this
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Arey pyaar se bulaate hai jo bhi bulaate hai. Jaise Sonu Monu aur Bunty Babli ko unko kareeb se jaane waale. Rishte pe nirbhar karta hai naam. Especially jab bachpan se jaante ho ek dusre ko. Multiple names of a famous city often shows that it has a rich history, rich welcoming culture & diversity of people. Not many famous cities can claim that.
I genuinely have a question to all those who still call the city as Bombay and not Mumbai. It has been 30 years since the city is renamed as Mumbai. And still the non-native speakers insist on calling it Bombay. Some of the native speakers also go by the same name while speaking in Hindi or English. I see that in reels, filmy people conversations, college kids' conversations, and everywhere else too. I don't really have an issue with whatever you wanna call the city but the insistence of calling it Bombay is like disrespecting the local identity and language and feelings of the original inhabitants. And though Mumbai is a cosmopolitan city, it has its own language, culture, food, identify. The local flavour needs to be RESPECTED. And don't give me a political argument.... Some of you weren't even born when the politics around it happened. Apart from that, what is the reason?
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Rang & Rangeela Rahman Some words become culturally more frequent. One such word is Hindustani Rang, which means color. Interestingly every language have different set of star words or favorite words, which are used more in conversations, more in poetry and popular culture and music, because they sound easy to ears, because they rhyme well. In hindustani poetry rhyming and sound of word often matters as influenced by urdu, so we choose and decorate with tameez and mehnat. And the effect goes both ways in a loop, rang is used more frequently in poetry, also out of the love for colors and colorful life, eventually adding even more colors to culture and hindustani life. While Hindustani word Rang reminds of Holi and festivity, it can add colors to every aspect of life. Recently got reminded of Rang in Mangal Rang song of Ramayan. If we take Rahman songs example with colors, we may find many colourful gems. Well in the starting of his career itself he got Rangeela, the colorful tag and later we celebrated Rang De Basanti. His songs have the morning fresh 'Shyam Rang bhar do' from movie Water. Sukhi loves colors & titli and saare jahan ki rangat with Rahman into his mutthi. Meenaxi has the experimental calming Rang Hai Rang Hai with Tabu ya takshak with sukhi and asha's Mujhe Rang De. Rangreza the one who colors you, takes an entry in Kun Faya Kun and the global song with Rushil Ranjan. Rang de basanti is such a lovely Daler song as well as in the everflowing patriotism of Mera Rang de basanti chola song. Or gulzar's Tu hi Tu Satrangi re or actual color name like Peeli Dhoop. Or Mehra and Prasoon ka kaala bandar.
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Millennials are now 30 to 45. Shaadi ho gayi zyadatar ki. Ya ghar-grihasti mein vyast ho gaye. Ya naukri aur tarakki ke phere mein hain. Ya solo traveller hain. Ya rajneetik gossips mein dilchaspi aa gayi hai. Gen X are now 45 to 60. Already set ho gaye hai shayad. Bachchon se generation gap ke chakkar mein baat tak nahi ho paati. Elders ki umar aur bimariyon ka bojha sambhal nahi paa rahe. Khud ki bimariyan alag. Sabki umar ho rahi hai. Par yehi toh thhe romance aur is tarah ke romantic songs ke sachche fans. Asli pankhe. Ab kahan SRK waale 90s romance ko kheench paayenge ? Do minute ka utsaah bhar reh gaya hai. Nostalgia zaroor hai bharkar. Sab toh dikhaate nahi. Dafan hai kai kone ki almaari mein woh pehla pyaar. Pehle romance aspiration tha, ab nostalgia hai. Ab Gen Z se hi ummeed hai yahan bhi. Par unki vocabulary aur grammar alag hai. Unka romance aur songs bhi alag hain. Haal filhaal toh Anuv Jain aur Prateek Kuhad pyaar faila rahe hain unke liye. Aur bahar se Taylor Swift wagerah wagerah. Shayad independent life zyada pasand hai. Ya pyaar ka expression badal gaya hai. Ya phir wahi purani kahaani naye andaaz mein chal rahi hai. Pyaar mein sau uljhanein hain, pyaar mat karna, Keh gayi hai Millenials aur genx waale devo ke dev Prabhu deva ji.
Why isn’t Bollywood making songs like this anymore? 😭
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Rangilo mharo dholna by shubha mudgal and sukhi would also go well with this aish's video. Coincidentally released in the same year 1999.
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Kyunki asha aman ki nahi rahi
Why isn’t Bollywood making songs like this anymore? 😭
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We have heard Mundhinam Paarthene Naresh Iyer in Tamil, but woh toh Bin Bataye spreaded Rubaru Roshni in Hindustani when Rahman discovered him some 20 years back at Channel V's super singer. And now he's singing Jeevitha Raagame in Malayalam for Rahman. Interestingly, Amrutha Rajan, co-singer here, also came through the reality singing competition, Indian Idol. So Rahman clearly has a fun strategy to select singers. Raavan Tandav on the other hand has music directors singing in various languages.
Replying to @itsmjhere
I love the entire album. Different picks across languages- Jai Jai Ram is great in Hindi, Ravana Tandavam in Tamil, Jeevitha Raagame in Malayalam....
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Phata baans phenomenon can often happen in live singing, especially if you start on a high and still have to climb Everest. Such a common dilemma in live singing. So most singers start low, taaki aage ke safar mein baaki suffer na kare. Obviously Shashwat would know this, but like most aspirants, he might be trying to pull off a Sukhi or qawwali-style high, or those daring highs that Jasmine Sandlas, Khan Sahab and Navtej Singh have attempted in songs like Aari Aari, Jaan Se Guzarte Hain and Jaiye Sajna. Doing it in a recording studio is easier than doing it live. High gives you a high as a singer so it is very tempting, but often not to the audience. However, high pitch sells big time, especially when packaged well, especially in modern times. It is triggering, attention-grabbing, and extremes sell. And it can become an addiction for listeners, as we see in so many songs nowadays... more interested in reaching our ears first before touching our hearts. Audience is like Ranbir from Animal (even though he himself was noisy at the highest decibels throughout the movie): Sunayi de raha hai, behra nahi hoon main. Live singing has more chances of going well with softer tone, the acoustic feel, warmth, intimacy. High notes can be magical but needs stable foundation and perfect start, like launching a satellite. And modern microphones are sometimes like modern car steering. Mostly they help. But sometimes, one little incorrect harkat can create an accident.
this version of "gehra hua" by sashwat sachdev ✨️
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Raj... agar yeh tujhe pyaar karti hai toh yeh palat ke dekhegi
If Milk has Protein, isn't Tea a source of Protein then???
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