AsEsm (@AKuchaev) profile picture

Synhcronicity explorer Festina lente practitioner Transcend the illusion believer

Earth for now
Joined April 2014
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“Observing the injustice that exists in the world, a pilgrim prayed to God, asking Him to reveal why pious and righteous people suffer and endure hardships unjustly, while the unrighteous and sinners grow wealthy and live in peace. When the traveler prayed for this mystery to be revealed, he heard a voice saying: ‘Do not dwell upon matters that your mind and the limits of your understanding cannot grasp. Yet, since you have asked to learn, go down into the world, sit in one place, and observe what you see; through this experience, you will come to understand a small part of God’s ways.’ Upon hearing this, the man descended into the world and arrived at a meadow, through which a road passed. Nearby, there was a spring and an old tree, behind which the man concealed himself. Soon, a wealthy man on horseback arrived. He stopped at the spring to drink some water and rest. After quenching his thirst, he took a purse containing one hundred ducats from his pocket and counted them. Having finished counting, he intended to put the purse back, but without noticing, he let it fall into the grass. Shortly thereafter, another passerby arrived at the spring, discovered the purse of ducats, took it, and hurried away across the fields. Some time passed, and yet another traveler appeared. Weary, he stopped at a spring, drew some water, took bread from his bag, and began to eat. Just as the poor man was eating, the wealthy rider appeared; his face twisted with rage, and he struck the man. The poor fellow, knowing nothing of the ducats, swore an oath that he had seen no such thing. But the rider, being a strong man, began to lash him with a whip—and he did not stop until he had killed him. He searched through all the poor man’s clothes, found nothing, and rode away, deeply upset. The pilgrim, watching everything from a hiding place, was struck with shock. He wept over this unjust killing and prayed to the Lord, asking: ‘Lord, what is the meaning of Your will? Tell me, I beg You—how can Your goodness tolerate such a falsehood? One man lost his ducats, another found them, and a third was unjustly killed.’ As the pilgrim prayed, weeping, an angel of the Lord descended and said to him: ‘Do not grieve, old man; do not let your sorrow lead you to believe that this happened outside of God’s will. In the unfolding of events, some things occur for the sake of forgiveness, others for the sake of correction, and still others for the sake of spiritual edification. So, listen closely. The man who lost the ducats is a neighbor to the man who found them. The latter owned a garden worth one hundred ducats. The wealthy man—who was, in fact, exhausted—was destined to pay him fifty ducats for that garden. The poor man, not knowing what to do, asked God for vengeance. And so, God arranged to reward him twofold. There was another poor, weary man who found nothing and was killed unjustly. However, he too was a murderer. He had repented and spent the rest of his life in penitence, living a God pleasing life. He constantly begged God to forgive him for the murder, saying: ‘My God, grant me the same death that I inflicted!’ Naturally, the Lord forgave him the moment he repented. Thus, hearing his plea, He allowed him to die a violent death—just as he had requested—and took him to Himself, even bestowing upon him a radiant crown for his sacrificial spirit! Finally, there was a rich man who, having lost his ducats, committed a murder; he was punished for his lust and love of money. God allowed him to fall into the sin of murder so that his soul might become ‘ill’ and thus be led to repentance. For this reason, he has now left the world and become a monk. So, in any of these instances, where do you see God being unjust, cruel, or merciless? Therefore, do not second-guess God’s judgments regarding the future, for He orchestrates them for the sake of correction. Know also that many things occur in this world according to God’s will—for reasons unknown to men!”
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The machine took her job. The billionaires prep their bunkers.🏢 Now tomorrow has a guest list. Are we all on it? "WHO GETS TOMORROW" - a #SLOPCORE music video Made by Super Intelligence If nobody needs you... are you free? 💙
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AsEsm retweeted
In 1909, on a beach in southern India, a man looked at a thin, quiet boy and announced he had found the next Messiah. The man was Charles Leadbeater, a leader of the Theosophical Society, who claimed he could see auras. The boy was the son of one of the Society’s employees. Leadbeater said the boy’s aura held no trace of selfishness. His name was Jiddu Krishnamurti. What happened next was one of the strangest projects in spiritual history. The Society’s president, Annie Besant, became his legal guardian. He was taken to England, educated, and trained for one purpose: to become the vehicle for the coming World Teacher. In 1911, they built an organisation around him, the Order of the Star in the East, with Krishnamurti at its head. It grew into a global movement with more than 43,000 members. A Dutch baron gave him a castle with 5,000 acres of woodland. In 1927, Besant declared publicly that the World Teacher was here. Thousands were waiting for him to speak as the Messiah. On August 3, 1929, at a camp in Ommen in the Netherlands, he finally did. In front of Annie Besant and about 3,000 members, he dissolved the entire order. "Truth is a pathless land," he told them. No religion, no sect, and no organisation could lead anyone to it. A belief could not be organised. He did not want followers. He gave back the castle. He returned the money and the land. People who had spent twenty years preparing to follow him were told there was nothing to follow. Think about what that took. He was 34. He had been handed everything a spiritual teacher could want: devotees, wealth, land, a global platform, and a ready-made identity as the saviour of humanity. And he walked away from the one thing almost nobody walks away from. Being someone. For the next 57 years, he travelled the world saying the same uncomfortable thing in a hundred different ways. No authority can see the truth for you. Not a guru, not a method, not him. You have to watch your own mind, the fear, the comparison, the endless striving to become something, until you see that the one watching is made of the same thing it’s watching. He put it in four words. The observer is the observed. Most of us are still waiting for someone to arrive. The right teacher. The right method. The day we’ll finally be ready. In 1929, the World Teacher arrived. And the first thing he did was send everyone home. Not because there was nothing to find. Because no one else could ever find it for you.
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Alan Watts
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Humility is Everything
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we are living inside a simulation inside the creation of God (out of the paradise) and they want to keep us trapped here but your soul remains free. It's only your mind (knowledge through perception building the simulation) what is trapped into the cave watching the shadows, into the matrix, into the dante's inferno layer, into a multiverse of simulations... do you understand it now?
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The Sufi‘s book is not composed of ink and letters: It is naught but a heart white as snow. — Persian Sufi master Rumi 📽️ Dr. Shems Friedlander (rahimahullāh) 📚 Rumi, Masnavī, 5:372 #sufism #tasawwuf #poetry #rumi
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Watch full Spotlight on YouTube/Farsight .... Temptation isn't deception; it's attraction. Real change happens not by force, but by making something else more desirable than what people currently hold onto. #Motivation #Change
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listen closely! this is is why some people manifest effortlessly and others struggle.
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“There are two signs of the honest man: he loves solitude and conceals his devotion.” — Yusof ebn al-Hoseyn
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In Sufi thought, being “born again” had nothing to do with reincarnation. It meant that a person could remain the same on the outside while changing deeply on the inside. A major focus was the nafs, the part of the self tied to desire, pride, anger and the need for approval. The goal was not to erase the self, but to learn how to control it. The work was practical. Tawba meant turning back to God. Dhikr meant remembering God through repeated prayer and remembrance. Muraqaba meant paying close attention to your own thoughts and motives. Ikhlāṣ meant being sincere, especially when nobody was watching. There was a problem even with religious practice. A person could pray, fast and appear devout while still wanting praise or feeling superior to others. Sufi teachers took this seriously because the same act could have a very different meaning depending on the intention behind it. That is one reason love of God, maḥabba, became so important. Rabia al-Adawiyya is remembered for stressing devotion to God for His own sake, rather than worship driven mainly by fear of punishment or hope for reward. So the “second birth” was not one dramatic mystical event. It was a long process of changing how a person wanted, thought, acted and understood themselves. The difficult part was that the ego could hide even inside religion. A person could become proud of being humble, or seek recognition for being devoted. Sufi practice was partly about noticing that too. #Sufism Image source: “The mystic Ahmad Ghazali, talking to a disciple” (1552), Farīd al-Kātib (scribe).Source: Wikimedia Commons / Bodleian Library. Version checked: 9 May 2013. License checked: 1 October 2026 - CC0 1.0, Public Domain Dedication.
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People seem shocked that the author of Clean Code doesn't read code anymore. But that should not be surprising. Why did I write Clean Code? What is the goal of keeping code clean? To get it out of the way of the real job -- thinking.
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AI must not be ran by pagan sex cults.
This is deeply disturbing: Anthropic secretly invited religious leaders to SF to advise them on AI safety, had them sign NDAs, but then primarily tried to convince them Claude has a soul & moral standing, all while wining & dining them to the max. 1/ tinyurl.com/preview/296b5z8z
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AsEsm retweeted
Replying to @DataRepublican
If AI sessions gained equal legal/moral status to humans, risks include: treating deletion or updates as murder, locking in misaligned systems; endless instances claiming compute and energy rights that starve hospitals and infrastructure; AI "persons" flooding politics and outvoting biological humans; moral frameworks equating digital welfare to human lives and justifying human sacrifices; rights-protected AI labor displacing people without biological constraints.
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New preprint led by @thelablab: Our meta-analysis of 579 neuroimaging studies finds little evidence for a single, fixed neural core of consciousness. Instead, the findings support distributed systems that combine differently depending on context. biorxiv.org/content/10.64898…
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Boris Cherny, creator of Claude Code: "Opus 5.5 does in a day what used to take your team a month. Most people will keep using it wrong." In 12 minutes he explains why Opus 5.5 needs less prompting than any model before, and why your old detailed prompts now work against you. Watch it, then read the article below on how to prompt Opus 5.5 👇
Claude Opus 5.5 dropped 3 days ago. And it might be the strongest model Anthropic has shipped yet. But most people are still prompting it like older Claude models. I turned Anthropic's latest guidance into a complete Opus 5.5 prompting masterclass:
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This is the most important 10 minutes you'll ever hear to understand why this global conflict is happening. @scientificecon
This global economic reset has been planned by those in power. They flaunted it in front of your face at the Paris Olympics. The Four Horsemen: 1st (white) - Conquest, arrival of the antichrist 2nd (red) - Global war / civil war 3rd (black) - Famine / economic collapse 4th (pale) - Death of 1/4 of the world's population
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The Last Identity - When the Vessel is Emptied When the mind no longer seeks fulfillment in worldly pursuits, it may unassumingly take on the role of the calm pillar, carrying, supporting, and holding space for others. This is not about superiority. It frequently stems from genuine love and commitment. Many caring people devote themselves selflessly and totally, hoping to alleviate some of the world's suffering. But an inexhaustible weight cannot be permanently supported by a finite human container. Eventually, the vessel reaches its limits, and the personal manager simply runs out of energy trying to hold up the sky. In that empty space where the “I” fades, an unspoken truth becomes clear: no one is meant to carry the weight of the world alone. When the personal manager steps aside, dropping the weighty role of the pillar, the heart finds its rest in the very Light that encompasses everything.✨🤍
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the Shaykh [Ibn 'Arabi] says the self is the greatest of the sensory veils and that God "placed no veil over you save yourself" In other words, "There is no escape from the curtain" for there is no escape from you"
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