Pinned Tweet
धर्मो धीपरिशुद्धिसिद्ध इतरत् कोलाहलं केवलम्।।
Tirukkuṟaḷ 0034
ytamizh.com/thirukural/kural…
thirukkural.net/ta/kural/kur…
xitter.cf/longhandnotes/status/1…
xitter.cf/longhandnotes/status/2…
xitter.cf/longhandnotes/status/8…
xitter.cf/longhandnotes/status/1….
Replying to @longhandnotes @hhrobbstark
Besides lokasaṅgraha, the Bhagavadgītā, by calling those who accomplish yajña as "kṣapita-kalmaṣāḥ"/"they whose impurities are destroyed" (4:30 tinyurl.com/BhG430), gives another purpose of yajña so to speak, commonly called citta-śuddhi in Śāṅkara Vedānta.
1/
Arvind Iyer retweeted
Among the scenarios of AI k-wording everyone, is it "superior intelligence/organism indifferent to the survival of lower life forms" scenarios that are more commonly raised, or "humankind forgetting GIGO and buried alive under garbage debris" scenarios?
edition.cnn.com/2026/09/18/p….
Arvind Iyer retweeted
Replying to @Ugrashravas
Even if Pāṇini does not, do later vaiyākaraṇa-dārśanika-s like Bhartṛhari who have a concept of dharma as sādhu-śabda-prayoga also accept a category of āpaddharma-prayoga-s?
Also, does āpat for a vaiyākaraṇa mean an existential threat as for others, or something 'symbolic'?
How will this campaign look?
The Piḍi Arici Tiṭṭam and the "Each One Teach One" slogan of the later 20th century weren't "peer-to-peer".
xitter.cf/zeneraalstuff/status/1…
Indians seem caring on their own (and of their own) reacting to if not anticipating need.
xitter.cf/longhandnotes/status/1….
Arvind Iyer retweeted
Replying to @longhandnotes @AgentSaffron
Mahāmahopādhyāya Brahmaśrī Mullaivācal Kṛṣṇamūrti Śāstriṇaḥ takes a minute to counsel his listeners to notice what in their tradition is paralleled elsewhere, and not idly assume their tradition as the sole source of ubiquitous insights.
youtube.com/watch?v=0gfok0iu… 47:35-48:48
Arvind Iyer retweeted
Also, Vālmīki Rāmāyaṇa 5.41.3 shows Hanūmān scanning those options exactly in that order while planning how best to deal with Sītā's captors.
valmikiramayan.net/utf8/sund…
As it is, it seems a commonsense ordering in ascending order of resource-intensiveness and escalation. #ArtOfWar
Arvind Iyer retweeted
Think a bit farther back from Bollywood or Sandalwood to, say, the Didarganj Chauri Bearer. What if specs like those were meant as much for training of what not to expect as for training of what to expect?
xitter.cf/longhandnotes/status/1….
Replying to @termite_colony
Wouldn't it be a W if this one-off exposure to an unattainable standard brick-proofs MaleOS against the charms of all other women with whom there was an assumption of attainability? 🙃
gitasupersite.iitk.ac.in/sri….
Arvind Iyer retweeted
Replying to @krishashok
Per Prof.Doniger, primacy was thrust upon the Gita & Manusmriti by similar mechanisms.archive.org/stream/TheHindus…(The Hindus,Pg 383)
Arvind Iyer retweeted
Replying to @nabihaiderali
A 19th century photograph of one of the friends...
xitter.cf/KS1729/status/79182599…
"Seringham Pagoda near Trichinopoly. Small gateway on the east side", albumen print, Edmund Lyon, 1868 | #India
bl.uk/onlinegallery/onlineex…
Arvind Iyer retweeted
Per Thiruvalluvar, a good night's sleep yields this effect without such paraphernalia. gokulnath.com/kural/339
nytimes.com/2016/10/27/world…
Arvind Iyer retweeted
Replying to @karatalaamalaka
Are you sure this wasn't part of daycare extracurriculars? And you didn't give subconscious cues while playing the song? #Reviewer3 :P
Arvind Iyer retweeted
Replying to @longhandnotes @GhorAngirasa
Are there stipulations at the level of the āgama-s regarding which (or whether) śruti vākyāni can be adopted during temple rituals? How much leeway is afforded at the level of the arcaka for adopting vākyāni that seem apposite for a given ceremony?
xitter.cf/longhandnotes/status/1…
Replying to @longhandnotes @hsraghav
What might be the reasons for "परोक्षप्रिया इव हि देवाः" being among the lines chosen for recitation during a dīpāradhanā as we can see here for instance at 31:44, 36:44, 41:35 and 51:30?
youtube.com/watch?v=K5RhQUK5…
Is rendition of such a mantra assortment customary elsewhere too?
Arvind Iyer retweeted
Replying to @longhandnotes @hsraghav
What might be the reasons for "परोक्षप्रिया इव हि देवाः" being among the lines chosen for recitation during a dīpāradhanā as we can see here for instance at 31:44, 36:44, 41:35 and 51:30?
youtube.com/watch?v=K5RhQUK5…
Is rendition of such a mantra assortment customary elsewhere too?
Arvind Iyer retweeted
पक्षः प्रतिष्ठितश्चेत्ते ते मन्योः किं प्रयोजनम् |
पक्षोऽप्रतिष्ठितश्चेत्ते ते मन्यौ नाधिकारिता ||
"If you are right, you have no need to lose your temper.
If you are wrong, you have no right to lose your temper."
-Isaikkavi Ramanan in this talk:xitter.cf/kalakshetrafdn/status/….
Online Talk Series on Deivathin Kural by Isaikavi Ramanan on 21st October @ 4 pm.
Please click the link below to join the webinar:
us02web.zoom.us/j/8748339359…
Webinar ID: 874 8339 3594
Arvind Iyer retweeted
Replying to @atishayokti @BrightnessFalse
This use-case might help:”In Kannada literature, like in the Madhva sampradāya and in Bhyrappa’s universe, Arjuna is merely a ched stery and it’s Bhīma who is a thed stery.”
(Some vowels are changed to hoodwink पर्वतदर्शी जी. Boost your street cred here:urbandictionary.com/define.p…)
Arvind Iyer retweeted
If getting the order of magnitude correct is a non-negotiable, then we we should really be referring to Dr. R Ganesh as sahasrāvadhānī.🤓 The title śatāvadhānī has stuck (to him even more than to others who earned it since) because he is the first in living memory to earn it.
Arvind Iyer retweeted
Replying to @atishayokti @BVSrinivasan
The names came to be so because...
i)it is acceptable to use avadhānam and aṣṭāvadhānam interchangeably to refer to the art form and aṣṭāvadhānī to refer to a practitioner
ii)a practitioner on performing (aṣṭa)avadhānam successfully a 100 times earns the title śatāvadhānī.
Arvind Iyer retweeted
Replying to @BrightnessFalse
If you yourself say you are a thed stery or try to be one, you aren't naa?
xitter.cf/TalebWisdom/status/132…
Arvind Iyer retweeted
Replying to @bharathanrd
Thank you.🙏🏿The juxtaposition of kuṟaḷ-s 55 & 619 is helpful in seeing how, both in Saṃskṛtam and Tamiḻ, the meanings of दैवम्/தெய்வம் both in the broader sense of "extra-terrestrial indispensables for this-worldly outcomes" and more specific sense of "deity" have coexisted.
Arvind Iyer retweeted
Replying to @bharathanrd
Don't many linguistics questions have/need a "deep time" perspective though, like any discipline where "evolution" is a phenomenon to be reckoned with? Calculating a Buxton Index for our Twitter presence may help us all allocate time better across topics.
xitter.cf/longhandnotes/status/6…
Replying to @karatalaamalaka
Apropos time-scales, this EWD on academic freedom(from market forces) introduces the Buxton Index. bit.ly/1qLMpYg @_sh4 @natselrox
Arvind Iyer retweeted
Replying to @bharathanrd
Related checklist addition that maybe helpful even after the above two are answered in the affirmative: xitter.cf/longhandnotes/status/7…







