I utterly condemn the killing of an innocent young Doctor Dr Zakariye in Galkao. It’s heinous & unprecedented crime its kind in Puntland. Giving into urges, perpetrator must face hard justice - Somalia has become a place where knowledge and peace consider as threat.

Brief history about Oromo: History, Origins, and Political Influence. The name Oromo emerged relatively recently, in the nineteenth century, with 1893 cited as a significant date. Its meaning is said to be “the sons of strangers” (children whose parentage is unknown). According to historical documentaries, the people known as Oromos originally migrated from the Borana region, south of their present-day territories, bordering Kenya. In the sixteenth century, the Oromo embarked on a migration known as the Oromo migrations, moving northward into Ethiopia. As they advanced, they settled among existing populations, often through pastoral expansion and gradual integration into the territories they occupied. Among the ethnic groups with whom the Oromo settled and whose territories they expanded into were the Amhara. One strategy through which the Oromo gained settlement over Amhara territories, according to this account, was assimilation. They integrated into Amhara society in various ways, including through culture, religion, intermarriage, and employment. Some Oromo groups also accepted subordinate social positions, allowing them to live within Amhara society while gradually establishing themselves. By the end of the sixteenth century, Ahmed ibn Ibrahim al-Ghazi (Ahmed Gurey) had, according to this historical narrative, significantly consolidated the Oromo population among the Amhara, with many becoming incorporated into the broader population and subsequently being used in efforts to resist Ahmed Gurey's uprising. The history of the people known as Oromo is extensive and cannot be adequately summarised here. However, it is important for every Somali to understand how the Oromo expanded into much of what is now known as Ethiopia during the sixteenth century, gradually establishing themselves through migration, settlement, and integration. The question is whether, in the twenty-first century, the Oromo intend to pursue a similar strategy in Somalia - seeking to establish a presence and influence through gradual settlement and methods that may go unnoticed until it is too late. Within Ethiopia, the ethnic group that Somalis often identify as having taken or maintained control over Somali-inhabited territories through a combination of force and political manoeuvring is the Oromo. Today, an estimated 60,000 to 100,000 Oromo people are said to be living across Somalia, and that number is reportedly growing rapidly. Neither Somalia's federal government nor its regional administrations appear to have a clear plan or sufficient awareness regarding the growing influx of Oromo people into the country. The Oromo are the largest ethnic group in Ethiopia, with an estimated population of 40 million, representing approximately 35% of the country's total population. They are also described in this account as the poorest among Ethiopia's four major ethnic groups. Prime Minister Abiy Ahmed, who is of Oromo origin, is alleged to have plans that include ensuring the Oromo establish a presence and secure interests in Somalia, by force or through strategic manoeuvring - whichever means prove effective. Othman

All Somalis know that two terrorist groups; local terrorist al-Shabab and foreign Turkish missionaries, fought in Leego.

#Taarilkh Mooyaale waa astaan jiritaan ummad #Somaliyeed meel ay joogto, in af iyo adin loogu gurmado waa waajib! Reer #Puntland, si gaara, ma ogtihiin awoowayaashiin 1890kii gurmad u direen Somalidii Harrar degnayd markii Oromada iyo Amharo wada socda halkaa weerartay. Gurmadka laga diray xarunta Boqortooyadii Majeertenia ee Degmada Bargal ayaa isugu jiray: 1- 800 qori (noocii boobaha loo aqoon jiray) 2- 800 wiil ridi ka ah 3- 1000 Geel (Awrtii qoryaha lagu xirayay). Othman

‘#Puntland Calankaaga Kor U Taag’ Waa hees cusub, waxaa iska leh erayadeeda iyo laxankeeda Abwaan Othman - dhagayso wacan!! Othman

This woman is of Oromo origin and was born in Garowe, Puntland, Somalia. Despite having been in Somalia for only one generation, she speaks as though she belongs the country. One must therefore ask: what might such claims look like after two generations? Othman

#Puntland meel fog baa Laga keenay oo si adag dhidibada loogu aasay! Sawirka: Bidixda; Sen. Abdirahman Farole, Dhexda; Former President Abdulahi Yusuf (aun). Midigta; Gen. Mohamed Said Morgan (aun) Goobta; Gaalkacyo Taarikhda; 2003

In this map, #Turkey portrays its partnerships and strategic interests across numerous African countries. However, the reality on the ground may differ considerably from the picture the map presents. Turkey’s economic, industrial, technological, and diplomatic capabilities weaknesses undermines the breadth of influence it claims across the continent. Nevertheless, a country is entitled to develop maps reflecting its strategic outlook, foreign policy priorities, and security assessments. Producing such a map is not, in itself, an act of aggression or a legitimate basis for categorical condemnation by another state. The same principle applies to #Israel. If Israel publishes a map for its own strategic purposes, identifying countries or regions it considers potential security risks alongside areas it regards as relatively stable, that does not automatically constitute a violation of another country’s sovereignty or an act of hostility. #Somalia itself presents a complex security landscape. Some regions enjoy relative peace and development, such as #Puntland and Somaliland, while others (South Central Somalia) continue to face insecurity, instability, and stagnation. These differences are part of the country’s political and security reality. If a foreign country reflects them in its own security assessments or strategic mapping, the Somali government cannot simply shift the blame onto that country for presenting an unfavourable picture. The fundamental question is not why a foreign country assesses Somalia’s security situation in a particular way, but why Somalia’s own leadership has failed to establish consistent security, stability, and effective governance across the country. @HassanSMohamud @HamzaAbdiBarre @TC_MogadisuBE @IsraelinKenya Othman

PUNTLAND WILL CHOOSE ITS OWN ALLIES: TURKEY CANNOT DICTATE GAROWE’S FUTURE Source: Puntland Signal Read more 👇🏽 puntlandsignalmedia.com/en/a…

The awakening of Mogadishu’s youth against Turkey 💪🏽💪🏽💪🏽! This is the reality in Moqdisho today, Somali people know the true colour of Turkey since 1867 when the Turkey led British and French to invade Somalia’s Red Sea territories!

This is evidence of how federalism has become embedded in Somalia’s political power-sharing system. Beyond preventing the concentration of power in a single authority, federalism enables member states to exercise greater control over their representation and political interests within the Federal Government. South West State has become a critical test ground for determining whether federalism in Somalia is merely a symbolic political arrangement or a system genuinely rooted in the country’s evolving political culture and institutional practices. Thus, South West has demonstrated that federalism is the only system through which it can share power with the rest of Somalia, period.

Calankaan Cawaale dadkii lahaa ayaa la noqday reer Xamar calan kale ha doontaan!! Othman